Tolkien vs Hitler

“I have in this War a burning private grudge—which would probably make me a better soldier at 49 than I was at 22: against that ruddy little ignoramus Adolf Hitler (for the odd thing about demonic inspiration and impetus is that it in no way enhances the purely intellectual stature: it chiefly affects the mere will). Ruining, perverting, misapplying, and making for ever accursed, that noble northern spirit, a supreme contribution to Europe, which I have ever loved, and tried to present in its true light.” ― J.R.R. Tolkien, The Letters of J.R.R. Tolkien

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Tolkien’s Elves and r/K Selection Theory

Update 10/15/17: This is an erroneous article: it uses a disfavored theory of r/K selection, and falsely conflates the Dionysian Overman with an Apollonian spiritual disposition. I have kept the article because of the useful discussion in the comments regarding r/K selection theory. 

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Nietzschean Reflections on Tolkien’s Villains

In this post, I am publishing a theory that I have regarding the morality of the villains presented in Tolkien’s novels. Though many villains exist throughout his corpus — dragons, orcs, ungoliants, Suaraman, balrogs, and more — I will be focusing on the main two: Melkor and Sauron. Please note that what I am publishing here is at best a theory, I am not an experienced Nietzsche scholar, though I do find his writings enlightening. It should be remembered, not only for this post but all of mine, that my theories are not usually born perfect, and are almost necessarily modified over a period of time for their improvement. This post will also contain mild criticism of Abrahamic religion in general due to its efforts to create a ‘universal tribe’.

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The Ubermensch as an Archetype


The Ubermensch or Superman of Nietzche’s Thus Spoke Zarathustra appears as a goal towards which humans in their present state are supposed to evolve. However, I suggest that the Ubermensch is something much more deeply embedded in the human consciousness. It is literally the goal that we internally understand we must evolve towards, an archetype which reappears over and over again. A video I link to here briefly summarizes Nietzsche’s Ubermensch as having the qualities of the self-creation of values, independently thinking, strategic selfishness, pagan values, lack of resentment of other’s success, acceptance of suffering, recognizing their strength have gentleness towards the weak, and delight in their own abilities. Watching this video does not replace reading Nietzsche, of course, and there are other minor characteristics of the Ubermensch which I have not listed here, but the ones I have listed are sufficient to show, in the following examples, that the Ubermensch is not just a reality we are destined towards, but some innate, perhaps divine, idea implanted in our consciousness guiding us to become who we are.

Let us first take for example self-creation of values, which is a recurring theme of Nietzsche’s worldview. We should all consider the fact that none of us are truly free until we grasp the self-creation of values. This is perhaps the centerpiece of a (dare I say) Aryan (i.e. free or noble) worldview. It can clearly be seen in the character of Thranduil from The Hobbit, whose values are not swayed by the opinion of others. Instead, he independently forms opinions regarding the situations and persons he comes in contact with.


Thranduil’s self-creation of values remains a constant theme from his imprisonment of Thorin to his declaration of war on Erebor, and eventual respect for the deceased dwarf Kili. Over the course of the entire narrative, however, this self-creation of values usually manifests itself through another characteristic of the Ubermenschstrategic selfishness. Thranduil is selfish, but not in a rash, unorganized manner. He systematically uses his own power to prevent Thorin from entering Erebor and obtaining gems which belong to him (see this video). Once Thorin manages to enter, he strategically attempts to reclaim his gems in the mountain through trading the Arkenstone (which fails). Then when orcs attack Erebor, and he must ally with the dwarves, after much futile fighting he wishes to recall his forces from the battle and let the dwarves die to save the blood of his elven kin. However, Thranduil also has a compassionate side; his gentleness towards the weak, in fact, appears twice; first, when he supplies the impoverished former residents of Laketown with food, and when he comforts Tauriel after the death of Kili. Thranduil also seems to delight in his own abilities; his skill at sword fighting is superhuman, and one almost gets the sense that he enjoys slicing the heads off of orcs.

To match this, his speech is almost always poetic and has the same well-honed effect of his physical sword. It is clear from these attributes that Thranduil and perhaps many other elves who show similar qualities at times (all elves are by nature superhuman), such as Galadriel, are outward manifestations of the Ubermensch, a deeply buried archetype, which is here expressed through Tolkien, and the film contributors associated with Peter Jackson.

The archetype of the Nietzschean Ubermensch does not only spring up in Western, Indo-European cultures, however. An example from Japanese anime, Haruka Nanase (Haru) of Free! , exemplifies many of the attributes of this archetype. Like Thranduil, Haru constantly exercises the self-creation of values. From the time he is a child he insists on only swimming free and continues to resist being held to external standards up to the time that he takes up swimming as a career. He clearly lacks the strategic selfishness of Thranduil, and this helps to make the character more ‘cute’ and child-like. However, he exceeds Thranduil at not resenting the success of others. Thranduil is obviously resentful of Thorin’s power, yet Haru is never resentful of the success of his rival Rin Matsuoka. Even when Rin beats Haru in a race and brags about it to Haru’s face saying he will never have to swim with Haru again, Haru does not become angry or resentful. Instead, he is very calm and controlled, and thus amazingly exemplifies one of the softer qualities of the Ubermensch, gentleness towards the weak. Later when Rin’s unstable psychological state causes him to swim very poorly in a race, Haru recognizes the emotional weakness within Rin and does what he can to help Rin overcome his emotional burden by inviting Rin (against the rules) to swim in a  relay with him.

Haru also shows some traces of pagan values in his personality, for instance, he has an animistic view of the water in which he swims, and wishes to interact with it as though it were a conscious entity. Pagan values are a recurring theme in Free!, being set in Japan, where Shintoism is a strong part of the culture.

If you watch all the episodes of Free! including the movie Starting Days it seems clear that Haru’s persona as a “superman” is quite evident to the other characters. One character in Starting Days, Asahi Shiina, is so impressed with Haru’s talent at swimming that he even has trouble believing that Haru is a normal human, capable of dying if someone tried to kill him, until one day Haru passes out from low blood sugar. Another character in this movie, Ikuya Kirishima, seems to see Haru as an Ubermensch in much the same way I describe the archetype here, as someone to emulate, or a “guide” or blueprint for the development of a more advanced self.

There are many more manifestations of the Ubermensch as an archetype than the ones I have described above. These two, however, demonstrate the somewhat universal, cross-cultural, nature of this archetype, which dwells in the depths of our consciousness, constantly pushing us, and our biological kin, towards arete, excellence in every sense possible. Thus, though Nietzsche proclaimed “God is dead”, he seems to have supplied us with an eternal God, as real as the evolution of life in the universe, and the universe itself.

Why Nietzsche? How I See Things

Wanderer above the Sea of Fog, Caspar David Fredrich

Those of you who are more familiar with the German philosopher Fredrich Nietzsche may be wondering why an ethnonationalist like myself is blogging about him. It seems common knowledge that Nietzsche was against nationalism, so why do I bother to bring him up?

Update 2/19/2017 I wrote this a while back and may disagree with it to a certain extent.

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Hi Everyone. I am an individual who, after viewing  a large gamut of neoreaction, and HBD blogs, has decided to enter into the conversation anonymously. I am a white male largely descended from English and German people who immigrated to North America over 150 years ago. Religiously I consider myself an agnostic theist, and I categorically reject Christianity as a religion on account of both its anti-intellectualism and the slave morality which it has instilled in the Western mind. If you are a Christian, I am willing to have polite discourse with you, but this is not a place to attempt to convert me to a Christian theonomist position. As you can obviously see I have, and will continue to, derive creative inspiration from the works of the famous Christian author (who happened to incorporate many themes from pre-Christian European culture into his works) J.R.R. Tolkien.

Now to the meat of the discussion.

One of my intentions is to use this blog to comment on new findings related to human biodiversity, particularly as it relates to Caucasians, both in Europe and Western Asia.  Scientists such as Lazaridis, Haak and Allentoft have made major headway in informing us  about the ethnic origins of Europeans, and this information regarding is likely to become clearer and crystallize further in time with additional research.

Secondly I also would like to get to the bottom of the current demographic decline of ethnic Europeans the West. Theories espoused by those on the Alt-Right and Neoreaction range from the [OMITTED]s to feminism,  to out-of-control capitalism, to secularized Christianity (Liberalism). You can visit this website to see what I am talking about.

If you’re wondering about this whole elf thing …  the word elf has a possible origin in the PIE root *albho “white” (Latin cognate albus). Hence the pun elfnonationalist essentially translates to “white” nationalist (though impractical at the present, I think that a European-American ethnostate may be necessary before the close of this current century in order to curb our demographic decline).

I also chose the Sindar Elvenking Thranduil to appear in my blog, since, if you have seen The Hobbit movies, he is clearly an ethnonationalist, and an individual who does not feel a need to conform to anyone else’s ideological wishes; he makes decisions according to his own value judgments, not those of society … therefore he makes a good role model for alt-right and neoreactionary folks as we wade through (or hopefully ride) the Kali Yuga.

Lastly, I would like to say that this blog serves as a means for me to express intellectual insights as I conceive them. If you post a question and I do not directly reply, please do not take it as an insult, as it most likely means I am busy with day to day life.