Driving the Point Home

Quotes from a very good article I found.

“The playbook of the establishment is very simple and very effective: claim that questioners of diversity are driven by plain hatred, that they are poorly-educated hicks who can’t stand losing their white privilege, and are too parochial to understand the progressive cosmopolitanism marvelously spreading through the West.”

“Through these major epochs, Europeans came to de-emphasize the martial virtues associated with feudalism, and as they turned to commerce, new virtues came to gain precedence: commodious living, orderly existence, and the Protestant emphasis on hard work (notwithstanding the excessive brutality of the religious wars and the interstate rivalries resulting from nation-building during the sixteenth and seventeenth centuries). David Hume, in An Enquiry Concerning the Principles of Morals (1777), noted this transformation from the martial temper of medieval times to the “sociable, good-natured, humane, merciful, grateful, friendly, generous, beneficent” qualities of the moderns.”

Clearly, Hume understands the origins of cosmopolitan morality.

So yes, the excessive empowerment of the third estate through laissez-faire capitalism (edit: currently through Neoliberal Ayn Rand ideology) clearly has something to do with the pacification of Western nations to their own destruction, and it’s not just da Jooz, it’s the entire socio-economic phenomenon which has atomized and de-masculinized Western men.

Update 4/15/17: This is not to argue in favor of socialism, but for the recognition of how capitalism has changed the social structure of the West in such a way that previously masculine virtues like defending your own tribe have become de-facto sins simply because they are a hindrance or of no use in the marketplace. As far as I am concerned, economics is not something to fetishize and ‘muh free market’ is not an end in itself.

Indictment: Carthago Delenda Est

So Western civilization has been in a long, slow decay for at least a century, the uniquely European racial type is in danger of extinction, and who is to blame? Many on the Alt-Right would agree with this fellow.

I, however, realize that the problem is much greater than this. The Jews, you see, have always been some of the most talented members of the third estate, which consists of merchants, financiers, and workers of all sorts, but not usually landowners (who are really members of the second estate). So we must not excuse other members of the third estate, as they, through their power of remuneration are ultimately those who have challenged the power of the second estate, the conservatives (aristocratic/martial class). This has played itself out in history in many ways. Classical Athens, the cosmopolitan city that it was, with its policies geared towards the best possible international trade opportunities, clearly an embodiment of the third estate, and also ranked high in terms of liberalism, both in terms of immigration policy, and because it was a democracy. Athens challenged Sparta, which was an embodiment of the second estate, to war and lost. Similarly, Carthage, a city founded by Phoenician traders, which profited from its central position in the Mediterranean, was destroyed by the disciplined, not-yet-decadent Roman Republic after three punic wars.

It was not until the power of the third estate reestablished itself among the high-IQ natives of Northwestern Europe living around the North Sea, that it began to win in its battles against the second estate. After the Roman Empire fell, international trade was restarted in Northwestern Europe by the Frisians, then the Vikings, and then continued by the Hanseatic League. All of this is discussed in Michael Pye’s book The Edge of the World. By the late Mediaeval period, a large, rootless, cosmopolitan merchant class had grown in the Netherlands, Southeastern England, Northern Germany, and Scandinavia, making these areas ripe for the acceptance of both Nominalism (which would establish a metaphysical basis for the individualist axiology of liberalism) in the late Middle Ages, and later, Protestantism in its more radical and low-church varieties (which also has some roots in Nominalism). I would speculate that these phenomena which stem from the individualist axiology of capitalism are the reason why cosmopolitan values, and hence also political correctness, are so deeply entrenched in Germanic-speaking Europe, compared to the rest of it.

So, by now you should at least be thinking something like this person below. I would argue that it is ultimately the culture of capitalism and low church Protestantism, deeply rooted in Mediaeval international trade around the North Sea, which was ultimately behind the Puritan faction in the English Civil War. When the Puritans emigrated from their East Anglian homeland to North America, they brought their iconoclastic culture with them; and were ultimately the predecessors of the Whigs of the revolutionary war, and the Unionists of the American Civil War.

Then, in the middle of the 20th century, the Anglo-Saxon capitalist nations of the USA and Britain fought a war against Germany; I will allow you to speculate whether or not this was because Germany at the time was disrupting the ambitions of a certain *ahem* group of international bankers which were well established in these Anglo-Saxon countries.

Today, according to the well-known youtube channel Black Pigeon Speaks, it is the desire for more debt slaves (to privately owned national banks) to inhabit Western countries which is the driving impetus behind lax restrictions on third-world immigration into Europe. There is also, of course, the case of the globalist George Soros, as well as corporations which propagandize leftism (such as news media), and both Jew and gentile capitalists who are desiring an influx of ethnic non-westerners into the West to utilize as cheap labor.

On Holiness Spirals

Nick B. Steves pointed out to me a while back that holiness spirals are an important factor behind leftism which need to be dealt with in some way. He advised me to see what Jim had to say about it. So I went to Jim’s blog, and it appears that Jim’s arguments are completely valid regarding holiness spirals an essential driver behind left-wing behavior. Holiness spirals can be roughly defined as voluntary behavior which one does in order to publicly appear holier than others.

The Roman conservative Cato the Elder thought Socratic philosophy was highly corrosive

The thing is, that, at least from my perspective, there appears to be a clear correlation between an excessively powerful third estate, and the presence of holiness spirals in a culture. Though it may be less obvious than other examples I will give, Classical Athens even shows evidence of them — have you ever considered that Athenian democracy may have simply been invented as a platform for holiness spirals? The case of Athens also begs the question: were Socrates and Plato in holiness spirals? (This is something to think about; Socratic philosophy, with its emphasis on epistemology — “The only good is knowledge, and the only evil is ignorance” — may be the basis of the modern holiness spiral of fanatical rational-empiricism)

As another example of the correlation between a powerful third estate and holiness spiral behavior, take for instance the Canaanites, including the Phoenicians, some of whom founded the civilization of Carthage; making ordinary sacrifices using animals was not competitive enough for them, so in competing for higher and higher degrees of holiness, even children became acceptable to sacrifice. Then, of course, there were the Jews, competitive masters of finance, many of whom were self-hating as Jim points out, who played a key role in the foundations of Bolshevism as a means of achieving personal ‘holiness’. And, of course, there were the radical Protestants along the coasts of the North Sea, entrenched in a highly commercial lifestyle, who decided to be better Christians than everyone else by abstaining from holidays and Church aesthetics not prescribed in the Bible (this is formally called the regulative principle of worship). On the other hand, from the descriptions left by Julius Caesar and Tacitus of the Celts and Germans, I know of no evidence of holiness spirals in pre-commercial, pre-Christian, Northwest Europe, and even when these people conducted human sacrifices, mere criminals and slaves were usually considered sufficient (De Bello Gallico, Liber XI, Ch. 16; De origine et situ Germanorum, Ch. XL); there is no record I know of regarding self-immolation, or immolation of one’s children among these people in an attempt to gain higher respect from a deity or to publicly appear more holy. I have also not found evidence of holiness spirals in the pages of the Rig Veda, composed by the Indo-Aryans of the Punjab region around 1300 BC; this literature, however, is largely composed of hymns to various gods, and not accounts of everyday life among the Indo-Aryans.

It is true that the Christian Bible contains injunctions against holiness spirals in some areas, but I think it is necessary to get to the root of this problem before we should try solving it. Clearly, in the West and Near East, holiness spirals coincide with commercialism. Why could this be? I once thought that this is primarily due to an overabundance of resources resulting from highly productive agricultural and industrial sectors in these societies. This hypothesis may partially be true, but after more reflection, I believe it could originally be a result of the religious application of the individualistic competition inherent to capitalism. Just as the Puritans knew that the marketplace was an arena for competition in which a hard work paid off, they understood the religious sphere of life as a marketplace of holiness open for competition. Likewise, Phoenician traders would have seen the sacrifice of various gifts to their gods, going all the way up to their most precious possessions, their own children, as a competitive marketplace for holiness.

So what is the solution then? Society needs to become moderately more collectivistic; having a religion which places emphasis on collective ritual and honor rather than individual righteousness should help keep holiness spirals down. Moreover, it would also be wise to move away from a guilt culture, and towards a shame culture to a moderate degree. Guilt culture is the established norm of modern Western societies, and it seems clear to me that this is at least partially due to the Christian concepts of sin and contrite repentance (sourcesource). However, many Mediterranean Catholic and Orthodox countries, as well as most East Asian countries, have shame cultures, and these are the parts of the developed world where political correctness is the weakest (source). An important characteristic of guilt culture is that it makes one’s ethical status a matter of great individual concern even if one is not punished by the tribe for ones ‘sin’; it is important to note that this is likely at least partially produced by the individualist axiology which arises from capitalism. In a guilt culture, one’s ethical status is something one is supposed to improve upon using internal guilt (checking one’s privilege, repenting etc.), whereas in a shame culture, one’s ethical status is only a concern on the level of the tribe as an enforcer of rules (source). It is easy to see how an emphasis on individual self-enforcement of value (guilt) in combination with competitive capitalistic axiology leads to holiness spirals and creates Western ethnomasochism as a not just a phenomenon, but a societal norm.

A side note on European paganism and guilt culture: European pagan religions avoided guilt culture by considering the gods to simply be powerful forces in the universe which one had to appease with proper rituals (prayers, sacrifices etc.), but not necessarily love, or feel internally guilty about offending. In my view, this may be the basis behind the Catholic and Orthodox sacrament of penance (although penance is supposed to have contrition), and this is likely one reason why some Mediterranean Catholic and Orthodox countries today have a shame culture, rather than a guilt culture.

Conclusion

So who should be shamed? No mainstream Republican will admit it, but it’s the capitalists, the people of the third estate: both Jew and gentile who have been unable to curb their egoistic appetites for wealth. It is the habit of placing capital ahead of nation which is placing our civilization and people in danger of extinction. Carthage, that is the supreme power of this estate, the Ring of internationalist Power if you will, must be destroyed.

So am I national socialist then? I wouldn’t say so; I would rather call myself a national monarchist; I think a strong aristocracy (second estate), whose power is immutable from wiles of the financial class, is necessary to prevent the ascendancy of a plutocratic oligarchy. Republics and pure meritocracies are simply too easy for plutocrats and their puppets to infiltrate and control (which is probably why the freemasons et al. like them so much). Internationalists, globalists and self-proclaimed cosmopolites — “citizens of the world” should play no part in politics; if they have no allegiance to their country, why should they have any say in running it? It is also true that with an of an aristocracy, you at least know exactly who is in charge, and there is a guarantee that there will be a group of people capable of stopping parasitism by force. For an aristocracy to do this, however, it is important that it carry the alleles for sufficient intelligence and in-group altruism to protect their tribe or nation from its enemies. It is not without cause that an aristocracy is also known as a nobility.

I often like to compare the third estate of classical liberals, libertarians, and capitalists to men, who in Tolkien’s world are corruptible and greedy compared to elves (whom I compare to the nationalists of the second estate). As the wise lord Elrond noted, men are weak, and it is because of men that the ring survives. Likewise, it is because of the greed and the resulting liberal cosmopolitan values of these weak men that we are in the mess that we are in today with this ring of international capitalism. But men are not useless; they help us battle the Marxist orcs (SJWs), and they serve as an entryway to our movement.