Race as Property and Why the Alt-Right Exists

The Alt-Right is clearly a movement which has attracted attention from young people as of late. The reason why I believe it exists is for various reasons, but first and foremost is the concept of race, as a biological concept, as property. I do not see this as a bad thing, because race not only influences the inheritance of important evolutionary adaptations, such as intelligence and behavioral traits but also provides the necessary platform for the continued, directed evolution of a closely related group of people. Under the system of Propertarianism, race, as a form of property (I speak of property here as a norm, rather than some mystical characteristic of a thing) would most likely fall under the category of commons. Now this property, for Northwestern Europeans and their relatives in North America, is under threat from low birth rates and the mass immigration of racially different people. It is also under threat from miscegenation.

Race, I believe, has gained importance in the right due to the fact that for many people, it is the only long-lasting, tangible property which they effectively lay claim to, as opposed to something they are paying a rent, lease, or mortgage on. As post-industrial society has become extremely complex, and what property one has today may be very different from what one has tomorrow, the Alt-Right is effectively investing in a form of property which can survive stock market crashes, housing bubbles and more. Race can also survive vast changes in public religious opinion, though often one religion or another will be detrimental for its long-term survival.

So I think that even the members Alt-Right are to be considered sovereigns; they are, I believe, aristocrats under the system of Aristocratic Egalitarianism because they have mutually agreed to protect each other’s property, their race, from outside threats.



The ethnocentric portion of the neoreaction seems to have taken two different strategies comparable to the means of warfare represented by the two Indo-European sovereignty deities, known from the Vedas as Mitra and Varuna, Germanic myth as Tiwaz and Wodanaz, and Roman religion as Dius Fidius and Iuppiter (Jupiter). Whereas Mitra represents the priest, jurist, and lawyer, Varuna represents a vengeful magician king, as do his counterparts Woden, and Jupiter. This distinction is explained fully in Georges Dumezil’s work Mitra-Varuna, but it can also be observed by the casual scholar of the Indic Vedas, Norse Eddas, and the ancient Roman religion. If you are unfamiliar with this theory, you can view Dumezil’s book here.

Woden/Odin, the Germanic Varuna

The nature of the Alt-Right is, and has been, a fundamentally Wodenic, or Varunian one. It is often focused on a sort of racial mysticism, combined often with an independent, Nietzschean type of irreligion and an ecstatic frenzy for warfare. It has also attracted outcasts from every corner of society under the hegemony of political correctness, which reminds one of Odin’s role as a patron of outcasts (you can read about his various attributes here). On the other hand, Propertarians represent a type of neoreaction more akin to the characters of Mitra, Dius Fidius or Tiwaz. Unlike the Varunian Alt-Right, Propertarians seek to take advantage of the concept of justice, contracts, courts, and the law to get their way, only using violence when these methods fail to produce desired outcomes. Ultimately, each approach applies itself to different circumstances, and both will likely be necessary for the neoreaction to have its intended effects.

The following videos highlight some quotes of Nietzsche and Schopenhauer. I think there is a fundamentally Wodenic, or Varunian spirit in both of their philosophies, but particularly in the highly individualistic viewpoint Nietzsche.

-Update 1/3/2017-

The Mitra-Varuna dichotomy I describe above seems to mesh fairly well with the Nietzschean concepts of the Apollonian (corresponding to Mitra) and the Dionysian (corresponding to Varuna). Nietzsche, of course is very Dionysian; he is a reaction against the excessive Apollonianism which began with the Protestant Reformation and continued with Whig politics, and the Enlightenment values which still pervade to this day.