The Resilience of Japan

 

Jimmu, Japan’s first emperor according to legend. Supposedly lived 660-585 BC.

Japan. Japan. Japan. When will Elfnonationalist stop being such a weeb?

Well, not right now, apparently, but Japan is an interesting country to study because of its ability to preserve its monarchy, indigenous culture, and its ethnic homogeneity up to the present day, in combination with its relative prosperity and status as a first world nation. A good reactionary should be studying Japan just like a scientist would study a species that survived a mass extinction, to figure out what it did right.

First, it should be noted that the Japanese have a clear understanding of what it means to be of the Japanese ethnicity. The term ‘Japanese’ is not understood to mean simply an abstract concept or ideology, but that one is actually of Japanese descent; in fact, those who are only half Japanese descent are referred to as hafu. This is in contrast to the modern Western notion of a nation being only an ideology or culture, which allows people of different ethnicities to ‘assimilate’ and magically become just as ‘Swedish’, for instance, as the indigenous Swedes. This problem is also quite obvious in America, where the “nation” is defined by classical liberal ideology, and the term “American” is allowed to erase all authentic ethnic demonyms. This leads away from ethnic and societal integrity, and into flimsy abstractionism and ideology.

This solid Japanese identity also relies on the very ethnic nature of Japanese culture. While the Japanese have borrowed many things from neighboring Chinese culture, such as their writing system and Confucian philosophy, the Japanese still have an ethnic religion, Shinto, and an ancient ethnic monarchy. Part of the problem with the West, especially with the United States, is that it has been dominated by religions which are non-ethnic in nature. Ethnic Europeans throughout the Western world need religious communities which reinforce notions of ethnic identity and ethnic cohesion in order to prevent ethnic annihilation.

Perhaps this is only a stereotype, or perhaps not, but it also appears that women are less of a problem in East Asian cultures compared to Western ones. Confucianism helps East Asia combat the corrosive nature of feminism by establishing patriarchy as a cultural norm. This is important as history and current events have shown women to be more likely to betray their in-group compared to their male counterparts. For many women, the concept of in-group simply does not compute; it’s not how they’re wired. Unfortunately, the exacerbation of the current demographic crisis which Western feminism has contributed to may be the only way of revealing to the masses the necessity of patriarchy.

It should also be noted that Japan does not possess the same sense of national guilt for its own imperialism which many Western nations do for things such as the Crusades, National Socialism, colonialism, slavery etc. Japan, like other East Asian countries, possesses a shame-honor culture rather than a guilt-innocence culture as Western countries have. A shame culture implies that one only needs to react to a wrong one has committed if society reprimands and punishes you. A guilt culture implies that one must punish one’s self for a wrong even if no one else reprimands or punishes you. Guilt culture makes it possible for Westerners to spontaneously feel guilty and punish themselves even when they are not publicly reprimanded. In contrast, a shame culture would not require this; you would not suffer any punishment unless you yourself were observed to commit a wrong. Thus Japan may feel that its recovery of a positive outward image after WWII expiated its imperialistic shame, but Germany is still wrestling with Holocaust guilt long after it has recovered its positive image to the rest of the world.

As for where guilt culture came from, most sources point to Christianity. The author Ed West, featured in The Spectator news journal, considers guilt culture to be one of the primary reasons for NW Europe’s, particularly Germany’s, openness to accepting migrants from the Middle East. He also considers this expression of guilt culture to be “the silent triumph of Christianity” (link). However, not all Christian cultures are guilt cultures, and thus Christianity alone was probably not sufficient to produce guilt culture. Rather, it was more likely the result of Christianity (collective-moralism) in combination with liberal capitalism (atomization), resulting in atomized-collective-moralism, i.e. self-inflicted punishment for having disobeyed collective morality (guilt-culture). Whether or not the West will return to a shame-honor culture is somewhat unclear, though it may be likely as ethnic Europeans across the globe become more collectivist in the face of mass immigration. A primitive shame-honor culture is already emerging in the Alt-Right with shaming words like ‘cuck’ and ‘traitor’, and terms signifying collective honor such as ‘uncucked’, ‘red-pilled’, ‘fashy’, etc. If this becomes mainstream, the West will likely return to a  shame-honor culture.

Last but not least, as with all pathologies proposed on the dissident Right, there must be mention of *drumroll please* da Jooooooooooooz. Jews have had a much larger impact on Western history than East Asian history, and some will be tempted to say that Japan was saved because it had no Jews. This is an oversimplification. The thing about the Jews [the Leftist ones] is that they knew the weaknesses of Western Europeans, particularly inhabitants of the Anglosphere; the guilt culture, the reduction of “nation” to abstract ideology, the lack of ethnic religion, and the weakness of our patriarchy. In the words of Dr. Kevin MacDonald, they knew exactly “which buttons to push”. The leftist Jews were like a spark that ignited a very large and dangerous pool of gasoline. So let this be a lesson to us. Just as a human body must have a healthy immune system to prevent the spread of an infection, we must address the greater vulnerabilities in our own people to become resistant to the forces inimical to our existence.

 

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A Contemporary Allegory of the Three Estates of the Realm

 

In this post I will present an allegory of the three estates of the realm, using material which is totally unrelated to NRx. Out of respect for my more socially conservative readers, I warn you that I will be referring to some things that may be a bit uncomfortable for you to think about; so you may want to skip reading this post if you are not feeling particularly adventuresome.

I will follow the model of the three estates of the realm as it is presented on the blog Poseidon Awoke: Realist. The first estate, the religious priesthood, is considered to have the qualities of femininity, short-term outlook, and coercion with speech. The second estate, the warrior-aristocrats, is considered to have the qualities of masculinity, a long-term outlook, and coercion with force. The third estate, the free commoners, is considered to have the qualities of being evolutionary, having a mid-term outlook, and coercion using remuneration. Continue reading “A Contemporary Allegory of the Three Estates of the Realm”

The Biological Origins of Higher Civilizations

The majority of this article will be about human biodiversity, however first let’s start with some quotes by Fredrich Nietzsche in order to get acquainted with the idea I am about to argue regarding how great civilizations come into being.

“Let us acknowledge unprejudicedly how every higher civilization hitherto has ORIGINATED! Men with a still natural nature, barbarians in every terrible sense of the word, men of prey, still in possession of unbroken strength of will and desire for power, threw themselves upon weaker, more moral, more peaceful races (perhaps trading or cattle-rearing communities), or upon old mellow civilizations in which the final vital force was flickering out in brilliant fireworks of wit and depravity. At the commencement, the noble caste was always the barbarian caste: their superiority did not consist first of all in their physical, but in their psychical power–they were more COMPLETE men (which at every point also implies the same as “more complete beasts”).” –Fredrich Nietzsche from Beyond Good and Evil, Chapter IX, paragraph 257 (emphasis mine)

“There is MASTER-MORALITY and SLAVE-MORALITY,–I would at once add, however, that in all higher and mixed civilizations, there are also attempts at the reconciliation of the two moralities, but one finds still oftener the confusion and mutual misunderstanding of them, indeed sometimes their close juxtaposition–even in the same man, within one soul. The distinctions of moral values have either originated in a ruling caste, pleasantly conscious of being different from the ruled–or among the ruled class, the slaves and dependents of all sorts.” –Fredrich Nietzsche from Beyond Good and Evil, Chapter IX, paragraph 260 (emphasis mine)

Now obviously there is an IQ requirement in a population for any civilization to develop out of it, however, even in  parts of the world where the average IQ is relatively high, such as Europe, and East Asia, we observe that higher, more innovative civilizations, which value both the individual and the collective, develop only under specific genetic conditions, namely a combination of humans who have evolved in a settled agricultural lifestyle over millennia, being genetically pacified, with little or no disposition towards competitive, highly independent, domineering behavior, and a different, aristocratic group, exercising “master-morality”, usually recently descended from hunter-gatherers, who act as the domesticators of other humans; these are Nietzsche’s “barbarians” from the quote above. I will set forth two examples: Northwestern Europe and Japan. This should hopefully clear up why, for instance, Japan has been more open to an individualistic, free-market economy, whereas China exists as a quasi-communist state with totalitarian rules on how many children one can have etc. It should also show why it was countries such as Britain, France, Germany, and Scandinavian countries which have both become very wealthy and made the most scientific and technological advancements in the modern era, whereas much of Southern and Eastern Europe lagged behind. To put it in visual terms,  I attempt to put forth ideas regarding why the following two maps are different:

National IQs from here (yes, I know Lynn’s data  is not always accurate, but I haven’t seen a good alternative)
Researchers per Million Inhabitants from here

As a side note, one leftist National Socialist website (aryanism.net) which I have previously criticized, prizes the agricultural, genetically pacified phenotypes as “Aryan”, arguing that this is the phenotype necessary for civilizations to develop while condemning the paleolithic phenotypes. This, however, is an incomplete view of the entire picture, for, as I have started to argue, and will continue in arguing, a combination of neolithic and paleolithic phenotypes is ultimately what has produced the greatest civilizations of mankind.

Europe

It has been fairly well established by geneticist Iosif Lazaridis that Europeans owe a great portion of their ancestry to early farmers who wandered in from Anatolia around 7000 BC during the Neolithic (here). However, in the present day, North-Western Europeans only owe about half (probably less, actually) of their ancestry to these farmers, the rest coming from various hunter-gatherer groups, and their descendants, such as Indo-European pastoralists from the Pontic Steppe (here). The net effect is that Europeans occupying a broad belt from Ireland to Western Russia possess large quantities of ancestry both from early agriculturalists and from hunter-gatherers who only started using agriculture more recently, during the late Neolithic and Bronze Age. If one goes too far north, the genetics of the hunter-gatherers predominate, and as one goes to the south of this central region, into the Mediterranean basin, the genetic admixture from Neolithic Anatolian Farmers becomes dominant.

Distribution of the Early European Farmer (EEF) admixture in and around Europe

It is my opinion that the most successful civilized nations of Europe, namely, Britain, France, the Netherlands, and Germany, (and to a lesser degree, Northern Italy, Spain, Scandinavia, and Russia) have been so successful, not necessarily due to early adoption of manorialism, but rather due to this balance of genetic input from both genetically pacified farmers, who were accustomed to a settled, relatively peaceful existence, as well as the more mobile, “barbaric” in Nietzschean terms, Indo-Europeans who were descended primarily from hunters and fishers who had recently adopted a highly competitive pastoralist lifestyle on the Pontic steppe (see David W. Anthony’s The Horse the Wheel and the Language). The aristocracies of early Greece and Rome would have also possessed this ideal mix of genetically inherited traits, being descended from Indo-European invaders who married local Neolithic farmers, introducing the early Greek and Italic languages into the Mediterranean basin. This aristocracy is practically gone now, however, through an overwhelming genetic absorption into the conquered Neolithic farmer populace, who were ultimately descended primarily from early Near-Eastern agriculturalists.

The end result of the ideal genetic admixture which I have described is a people which are both civilized and politically organized, and also are also willing to innovate, take risks (like exploring the New World), and challenge old notions of thought, as was done in the scientific revolution.

Japan 

The Japanese, compared to some other East Asian populations, such as the Han, possess large amounts of ancestry from a group of hunter-gatherers who did not partake in early rice farming during the Neolithic (these hunter-gatherers were known as the Jomon people). This is assessed quantitatively in the following study, which you can read here. An excerpt from the abstract reads: “Our results showed that the genetic contributions of Jomon, the Paleolithic contingent in Japanese, are 54.362.3% in Ryukyuans and 23.139.5% in mainland Japanese, respectively. Utilizing inferred allele frequencies of the Jomon population, we further showed the Paleolithic contingent in Japanese had a Northeast Asia origin.”

Source

The Jomon people had long inhabited Japan since the Palaeolithic, whereas another population, the Yayoi, who brought intensive rice farming to Japan, were effectively newcomers from the Asian mainland, and perhaps the descendants of the original domesticators of rice themselves. Thus, like many Europeans, the Japanese owe their ancestry to both a population genetically pacified through evolution in a relatively peaceful, settled, agricultural society and another population primarily descended from paleolithic hunter-gatherers, who ultimately would have organized into tribes and needed to compete over animals as a food source.

It is also interesting to note that the Japanese Emperor (whose lineage, according to legend, is around 2700 years old, predating the Yayoi period by almost 400 years) possesses Y-chromosomal haplogroup D (see source), which is found to a high degree in  Japan, and almost universally among the Ainu (who are mostly descended from the Jomon), but is also much less frequent in Korea and Eastern China where the Yayoi agriculturalists migrated from. Perhaps this is evidence that part of the Japanese aristocracy, as on might think from Nietzsche, was originally descended from the Jomon “barbarians”, and not the more civilized Yayoi from the East Asian continent.

If you want to see a full explanation of the genetic history of Japan and its relationship to the rest of East Asia, which I have abbreviated here, you can visit this website. In summary, the combination of the Jomon and Yayoi people in Japan of the has produced a highly orderly, but also innovative, culture which is more individualistic than its mainland neighbors of China and Korea. Just look at where Japan is on the world values chart below compared to other East Asian countries:

Inglehart-Welzel cultural map of the world

Conclusion

So, In addition to IQ, other factors clearly need to be addressed in understanding the success of a civilization.

If the people are too genetically pacified through evolution over millennia of non-competitive, settled agriculture, a civilization runs the risk of stagnation where innovation is minimal, and the individual’s wishes are grossly disrespected by the collective. This, for instance, is likely what contributed to the formation of communist China and fascist Italy. This is also likely why the historically-speaking, intellectually repressive Catholic Church has remained religiously dominant in the Western Mediterranean while being rejected by the less genetically pacified peoples of Northern Europe during the reformation.

On the other hand, if people have only been agriculturalized for a brief period of time, being descended largely from hunter-gatherers and having evolved for a tribal, often violent existence, civilization cannot develop easily due to a predominance of aggressive, often internecine warlike behavior, which does not allow for enough cooperation to develop an orderly society. The Vikings and early Germanic tribes perhaps come to mind the most here, but (throughout history) the Sottish highlands, the Baltic states, and Northern Russia, have also fallen within this description. Within East Asia, the Ainu are perhaps the best example of this type of a group descended primarily from hunter-gatherers, being a culturally independent people which has never had the organizational capacity to become politically dominant over the Japanese archipelago, but did, in fact, engage in repeated battles with the Japanese and Chinese during the late medieval period (according to Wikipedia).

So it is ultimately genetic balance (a golden mean as Aristotle might say) which must be achieved for an advanced civilization to continue. This usually occurs through the combination of a “barbarian” ruling class descended recently from hunter-gatherers, on top of a large, evolutionarily pacified agricultural class. Usually, these two classes mix to a degree resulting in individuals with the ideal balance of both traits, allowing for an organized, yet independent and innovative civilization. We might look to the future wondering of this ideal balance will continue to survive massive amounts of immigration.  An ethnostate is one solution to preserve this genetic ideal, as the Japanese pretty much already have. Northwestern Europeans, on the other hand, including many European-Americans do not possess this yet.

Postscript

I really recommend watching this recent video by Stefan Molyneux on why civilizations rise and fall if you found my article interesting.

The Ubermensch as an Archetype

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The Ubermensch or Superman of Nietzche’s Thus Spoke Zarathustra appears as a goal towards which humans in their present state are supposed to evolve. However, I suggest that the Ubermensch is something much more deeply embedded in the human consciousness. It is literally the goal that we internally understand we must evolve towards, an archetype which reappears over and over again. A video I link to here briefly summarizes Nietzsche’s Ubermensch as having the qualities of the self-creation of values, independently thinking, strategic selfishness, pagan values, lack of resentment of other’s success, acceptance of suffering, recognizing their strength have gentleness towards the weak, and delight in their own abilities. Watching this video does not replace reading Nietzsche, of course, and there are other minor characteristics of the Ubermensch which I have not listed here, but the ones I have listed are sufficient to show, in the following examples, that the Ubermensch is not just a reality we are destined towards, but some innate, perhaps divine, idea implanted in our consciousness guiding us to become who we are.

Let us first take for example self-creation of values, which is a recurring theme of Nietzsche’s worldview. We should all consider the fact that none of us are truly free until we grasp the self-creation of values. This is perhaps the centerpiece of a (dare I say) Aryan (i.e. free or noble) worldview. It can clearly be seen in the character of Thranduil from The Hobbit, whose values are not swayed by the opinion of others. Instead, he independently forms opinions regarding the situations and persons he comes in contact with.

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Thranduil’s self-creation of values remains a constant theme from his imprisonment of Thorin to his declaration of war on Erebor, and eventual respect for the deceased dwarf Kili. Over the course of the entire narrative, however, this self-creation of values usually manifests itself through another characteristic of the Ubermenschstrategic selfishness. Thranduil is selfish, but not in a rash, unorganized manner. He systematically uses his own power to prevent Thorin from entering Erebor and obtaining gems which belong to him (see this video). Once Thorin manages to enter, he strategically attempts to reclaim his gems in the mountain through trading the Arkenstone (which fails). Then when orcs attack Erebor, and he must ally with the dwarves, after much futile fighting he wishes to recall his forces from the battle and let the dwarves die to save the blood of his elven kin. However, Thranduil also has a compassionate side; his gentleness towards the weak, in fact, appears twice; first, when he supplies the impoverished former residents of Laketown with food, and when he comforts Tauriel after the death of Kili. Thranduil also seems to delight in his own abilities; his skill at sword fighting is superhuman, and one almost gets the sense that he enjoys slicing the heads off of orcs.

To match this, his speech is almost always poetic and has the same well-honed effect of his physical sword. It is clear from these attributes that Thranduil and perhaps many other elves who show similar qualities at times (all elves are by nature superhuman), such as Galadriel, are outward manifestations of the Ubermensch, a deeply buried archetype, which is here expressed through Tolkien, and the film contributors associated with Peter Jackson.

The archetype of the Nietzschean Ubermensch does not only spring up in Western, Indo-European cultures, however. An example from Japanese anime, Haruka Nanase (Haru) of Free! , exemplifies many of the attributes of this archetype. Like Thranduil, Haru constantly exercises the self-creation of values. From the time he is a child he insists on only swimming free and continues to resist being held to external standards up to the time that he takes up swimming as a career. He clearly lacks the strategic selfishness of Thranduil, and this helps to make the character more ‘cute’ and child-like. However, he exceeds Thranduil at not resenting the success of others. Thranduil is obviously resentful of Thorin’s power, yet Haru is never resentful of the success of his rival Rin Matsuoka. Even when Rin beats Haru in a race and brags about it to Haru’s face saying he will never have to swim with Haru again, Haru does not become angry or resentful. Instead, he is very calm and controlled, and thus amazingly exemplifies one of the softer qualities of the Ubermensch, gentleness towards the weak. Later when Rin’s unstable psychological state causes him to swim very poorly in a race, Haru recognizes the emotional weakness within Rin and does what he can to help Rin overcome his emotional burden by inviting Rin (against the rules) to swim in a  relay with him.

Haru also shows some traces of pagan values in his personality, for instance, he has an animistic view of the water in which he swims, and wishes to interact with it as though it were a conscious entity. Pagan values are a recurring theme in Free!, being set in Japan, where Shintoism is a strong part of the culture.

If you watch all the episodes of Free! including the movie Starting Days it seems clear that Haru’s persona as a “superman” is quite evident to the other characters. One character in Starting Days, Asahi Shiina, is so impressed with Haru’s talent at swimming that he even has trouble believing that Haru is a normal human, capable of dying if someone tried to kill him, until one day Haru passes out from low blood sugar. Another character in this movie, Ikuya Kirishima, seems to see Haru as an Ubermensch in much the same way I describe the archetype here, as someone to emulate, or a “guide” or blueprint for the development of a more advanced self.

There are many more manifestations of the Ubermensch as an archetype than the ones I have described above. These two, however, demonstrate the somewhat universal, cross-cultural, nature of this archetype, which dwells in the depths of our consciousness, constantly pushing us, and our biological kin, towards arete, excellence in every sense possible. Thus, though Nietzsche proclaimed “God is dead”, he seems to have supplied us with an eternal God, as real as the evolution of life in the universe, and the universe itself.