Driving the Point Home

Quotes from a very good article I found.

“The playbook of the establishment is very simple and very effective: claim that questioners of diversity are driven by plain hatred, that they are poorly-educated hicks who can’t stand losing their white privilege, and are too parochial to understand the progressive cosmopolitanism marvelously spreading through the West.”

“Through these major epochs, Europeans came to de-emphasize the martial virtues associated with feudalism, and as they turned to commerce, new virtues came to gain precedence: commodious living, orderly existence, and the Protestant emphasis on hard work (notwithstanding the excessive brutality of the religious wars and the interstate rivalries resulting from nation-building during the sixteenth and seventeenth centuries). David Hume, in An Enquiry Concerning the Principles of Morals (1777), noted this transformation from the martial temper of medieval times to the “sociable, good-natured, humane, merciful, grateful, friendly, generous, beneficent” qualities of the moderns.”

Clearly, Hume understands the origins of cosmopolitan morality.

So yes, the excessive empowerment of the third estate through laissez-faire capitalism (edit: currently through Neoliberal Ayn Rand ideology) clearly has something to do with the pacification of Western nations to their own destruction, and it’s not just da Jooz, it’s the entire socio-economic phenomenon which has atomized and de-masculinized Western men.

Update 4/15/17: This is not to argue in favor of socialism, but for the recognition of how capitalism has changed the social structure of the West in such a way that previously masculine virtues like defending your own tribe have become de-facto sins simply because they are a hindrance or of no use in the marketplace. As far as I am concerned, economics is not something to fetishize and ‘muh free market’ is not an end in itself.

The Progressive Fallacy

I first learned about the naturalistic fallacy (an is is not an ought) in a philosophy course I took recently in which we studied David Hume’s Enquiry Concerning Human Understanding (which should also probably be a favorite among the HBD crowd). The naturalistic fallacy is probably one of the main advantages which progressives have over conservatives, as it gives them an excuse to destabilize society by changing the demographic and cultural status quo from what is naturally desired, homogeneity, to what is more “progressive”, “diversity”. However, we must remember that the logical framework which we are working with is largely a creature of the Whig/liberal academic establishment. I would like to propose a new fallacy: A can is not a should; this is the progressive fallacy. Perhaps using more formal language it could be called the potentiality fallacy, or the fallacy of potentiality. The essence of this fallacy is the equation of potentiality with value. If anyone else has articulated this fallacy before, I would like to know, as I would be somewhat surprised if I were the first one to do so. Maybe this new fallacy will help solve the problem of the leftward ratchet and Cthulhu always swimming left.

An exemplary application: just because you can create a cosmopolitan society of atomized individuals, does not mean that you should.

Or, perhaps more controversially: just because you can genetically engineer humans (or any other organism for that matter) does not mean that you should.

On the Metaphysics of Anti-Naturalistic Thought

I highly suspect that the idea that natural desires are evil, or must be beaten down, has its origins in various ascetical, anti-naturalistic, ways of approaching life. One must admit that there was a massive increase in asceticism in the West with the introduction of Christianity. In any case, anti-naturalistic thought seems to have a basis in life-denying, world-denying religions, the most extreme of which is Gnosticism. Nietzsche countered this anti-naturalistic tendency by arguing that the Overman is one who is able to accept his natural desires and emotions and use them towards constructive ends (source). It is, therefore, interesting that the liberal secularist website Rational Wiki has a somewhat positive view of Nietzsche, and yet it is infested with SJWs who hate the natural emotional desire of Europeans and European Americans to live among their own people and form their own ethnostates. The wisdom which Nietzsche expresses here regarding natural drives is nothing new and seems to echo what I have researched regarding the chakras. This is because it implies that one must first accept and hone the ‘lower’, more ‘irrational’, corporeal drives of one’s self (rather than ignoring or suppressing them) in order to master one’s higher powers, such as the intellect, and spiritual consciousness. See this very good article on the chakras for more information (use Google translate; it’s in Spanish).

In summary: a rootless tree falls. Natural ‘irrational’ desires and emotions are not inherently bad, nor are the traditionalism and romanticism which are based in them, as these are what ultimately keep us grounded and provide a solid foundation for the more mutable aspects of our existence.

One way of portraying Nietzsche’s Overman/Superman/Ubermensch:

Chakra Meditation 2560x1536 by Minyassa
Chakra Meditation 2560×1536 by Minyassa on DeviantArt