The Resilience of Japan


Jimmu, Japan’s first emperor according to legend. Supposedly lived 660-585 BC.

Japan. Japan. Japan. When will Elfnonationalist stop being such a weeb?

Well, not right now, apparently, but Japan is an interesting country to study because of its ability to preserve its monarchy, indigenous culture, and its ethnic homogeneity up to the present day, in combination with its relative prosperity and status as a first world nation. A good reactionary should be studying Japan just like a scientist would study a species that survived a mass extinction, to figure out what it did right.

First, it should be noted that the Japanese have a clear understanding of what it means to be of the Japanese ethnicity. The term ‘Japanese’ is not understood to mean simply an abstract concept or ideology, but that one is actually of Japanese descent; in fact, those who are only half Japanese descent are referred to as hafu. This is in contrast to the modern Western notion of a nation being only an ideology or culture, which allows people of different ethnicities to ‘assimilate’ and magically become just as ‘Swedish’, for instance, as the indigenous Swedes. This problem is also quite obvious in America, where the “nation” is defined by classical liberal ideology, and the term “American” is allowed to erase all authentic ethnic demonyms. This leads away from ethnic and societal integrity, and into flimsy abstractionism and ideology.

This solid Japanese identity also relies on the very ethnic nature of Japanese culture. While the Japanese have borrowed many things from neighboring Chinese culture, such as their writing system and Confucian philosophy, the Japanese still have an ethnic religion, Shinto, and an ancient ethnic monarchy (with sacred significance as being descended from gods). Part of the problem with the West, especially with the United States, is that it has been dominated by religions which are non-ethnic in nature. Ethnic Europeans throughout the Western world need religious communities which reinforce notions of ethnic identity and ethnic cohesion in order to prevent ethnic annihilation. We also need to revive the concept of sacred kingship in order to give ethnic states a transcendent spiritual quality.

Perhaps this is only a stereotype, or perhaps not, but it also appears that women are less of a problem in East Asian cultures compared to Western ones. Confucianism helps East Asia combat the corrosive nature of feminism by establishing patriarchy as a cultural norm. This is important as history and current events have shown women to be more likely to betray their in-group compared to their male counterparts. For many women, the concept of in-group simply does not compute; it’s not how they’re wired. Unfortunately, the exacerbation of the current demographic crisis which Western feminism has contributed to may be the only way of revealing to the masses the necessity of patriarchy.

It should also be noted that Japan does not possess the same sense of national guilt for its own imperialism which many Western nations do for things such as the Crusades, National Socialism, colonialism, slavery etc. Japan, like other East Asian countries, possesses a shame-honor culture rather than a guilt-innocence culture as Western countries have. A shame culture implies that one only needs to react to a wrong one has committed if society reprimands and punishes you. A guilt culture implies that one must punish one’s self for a wrong even if no one else reprimands or punishes you. Guilt culture makes it possible for Westerners to spontaneously feel guilty and punish themselves even when they are not publicly reprimanded. In contrast, a shame culture would not require this; you would not suffer any punishment unless you yourself were observed to commit a wrong. Thus Japan may feel that its recovery of a positive outward image after WWII expiated its imperialistic shame, but Germany is still wrestling with Holocaust guilt long after it has recovered its positive image to the rest of the world.

As for where guilt culture came from, most sources point to Christianity. The author Ed West, featured in The Spectator news journal, considers guilt culture to be one of the primary reasons for NW Europe’s, particularly Germany’s, openness to accepting migrants from the Middle East. He also considers this expression of guilt culture to be “the silent triumph of Christianity” (link). However, not all Christian cultures are guilt cultures, and thus Christianity alone was probably not sufficient to produce guilt culture. Rather, it was more likely the result of Christianity (collective-moralism) in combination with liberal capitalism (atomization), resulting in atomized-collective-moralism, i.e. self-inflicted punishment for having disobeyed collective morality (guilt-culture). Whether or not the West will return to a shame-honor culture is somewhat unclear, though it may be likely as ethnic Europeans across the globe become more collectivist in the face of mass immigration. A primitive shame-honor culture is already emerging in the Alt-Right with shaming words like ‘cuck’ and ‘traitor’, and terms signifying collective honor such as ‘uncucked’, ‘red-pilled’, ‘fashy’, etc. If this becomes mainstream, the West will likely return to a  shame-honor culture.

Last but not least, as with all pathologies proposed on the dissident Right, there must be mention of *drumroll please* da Jooooooooooooz. Jews have had a much larger impact on Western history than East Asian history, and some will be tempted to say that Japan was saved because it had no Jews. This is an oversimplification. The thing about the Jews [the Leftist ones] is that they knew the weaknesses of Western Europeans, particularly inhabitants of the Anglosphere; the guilt culture, the reduction of “nation” to abstract ideology, the lack of ethnic religion, and the weakness of our patriarchy. In the words of Dr. Kevin MacDonald, they knew exactly “which buttons to push”. The leftist Jews were like a spark that ignited a very large and dangerous pool of gasoline. So let this be a lesson to us. Just as a human body must have a healthy immune system to prevent the spread of an infection, we must address the greater vulnerabilities in our own people to become resistant to the forces inimical to our existence.


Tolkien vs Hitler

“I have in this War a burning private grudge—which would probably make me a better soldier at 49 than I was at 22: against that ruddy little ignoramus Adolf Hitler (for the odd thing about demonic inspiration and impetus is that it in no way enhances the purely intellectual stature: it chiefly affects the mere will). Ruining, perverting, misapplying, and making for ever accursed, that noble northern spirit, a supreme contribution to Europe, which I have ever loved, and tried to present in its true light.” ― J.R.R. Tolkien, The Letters of J.R.R. Tolkien

Continue reading “Tolkien vs Hitler”

Driving the Point Home

Quotes from a very good article I found.

“The playbook of the establishment is very simple and very effective: claim that questioners of diversity are driven by plain hatred, that they are poorly-educated hicks who can’t stand losing their white privilege, and are too parochial to understand the progressive cosmopolitanism marvelously spreading through the West.”

“Through these major epochs, Europeans came to de-emphasize the martial virtues associated with feudalism, and as they turned to commerce, new virtues came to gain precedence: commodious living, orderly existence, and the Protestant emphasis on hard work (notwithstanding the excessive brutality of the religious wars and the interstate rivalries resulting from nation-building during the sixteenth and seventeenth centuries). David Hume, in An Enquiry Concerning the Principles of Morals (1777), noted this transformation from the martial temper of medieval times to the “sociable, good-natured, humane, merciful, grateful, friendly, generous, beneficent” qualities of the moderns.”

Clearly, Hume understands the origins of cosmopolitan morality.

So yes, the excessive empowerment of the third estate through laissez-faire capitalism (edit: currently through Neoliberal Ayn Rand ideology) clearly has something to do with the pacification of Western nations to their own destruction, and it’s not just da Jooz, it’s the entire socio-economic phenomenon which has atomized and de-masculinized Western men.

Update 4/15/17: This is not to argue in favor of socialism, but for the recognition of how capitalism has changed the social structure of the West in such a way that previously masculine virtues like defending your own tribe have become de-facto sins simply because they are a hindrance or of no use in the marketplace. As far as I am concerned, economics is not something to fetishize and ‘muh free market’ is not an end in itself.

Animate and Inanimate Beauty

There is a tendency among us humans, especially those who are ardent humanists to overlook beauty which is living because it is not in any way a product of something uniquely ‘human’. Herein lies the difference between the so-called ‘culturists’ and ‘racists’. A ‘culturist’ appreciates the beauty of non–living things created by man — art, music, architecture, literature. He, therefore, seeks the preservation of culture, often against iconoclasm, religious decline, and degeneracy. A ‘racist’ on the other hand appreciates the beauty of the animate, living thing, not created by man, and recognizes that this beauty is a product of some amount of genetic isolation and natural selection. He, therefore, seeks to preserve the beauty of a race from influences such as miscegenation which would necessarily end its unique beauty.

Regarding the word ‘racist’, I use it in this article to denote a puerile label placed upon individuals wishing to preserve human biodiversity, not the view that all members of the same biological race are identical — which is clearly not true.

Iconoclasm is not just manifested in the destruction of the icons, statues, and stained glass windows beloved by Christian traditionalists, it is also manifest in the destruction of a racial type, or even the corruption of the natural beauty of the earth itself — something the anti-environmentalist ‘right’ needs to get a grip on.

This has caused a great rift I observe in the broader right. Those who value inanimate beauty follow suit in the tradition of various popes and Christian monarchs and those who value animate beauty — of the biosphere and living things follow National Socialist thinkers like George Lincoln Rockwell and William Luther Pierce.

I am bold enough to think that both animate and inanimate beauty is worth preserving. In no aesthetic sense am I an iconoclast. I value the preservation of a ‘civilization’ as a culture just as much as the preservation of any human race, which is in fact living and will continue to reproduce its unique beauty (and further refine its beauty) given the right conditions.

So I do not call myself a National Socialist or a ‘Western Culturist’. The error of the National Socialist is his lack of respect for organic cultural tradition (edit: this is common but not universal among NS), and the error of the culturist being his iconoclasm of animate, living beauty. I call myself a national monarchist in that I value both the beauty of inanimate human culture and animate natural race. And there are precedents to national monarchism throughout the ages –pretty much any monarchy centered around one people (as a biological concept of common descent) counts — Anglo-Saxon England, pre-Norman Ireland, Mediaeval Scandinavia and Eastern Europe, modern post-WWII Japan, and there are probably many more examples. There is no reason to assume as a culturist or traditionalist one must disregard biological race or ethne as the solid foundation of a nation, and there is no reason for a biological ethnocentrist ‘racist’ to assume that cultural tradition should be smashed to create some utopian society. Let the true right unite!


On a Conciliatory Approach Towards Christianity

J.R.R. Tolkien, a very gifted Christian

Nick B. Steves on Social Matter pointed out that I had presented a “cardboard cut out” of Christianity, and since I have admiration for certain Christians, and certain elements of traditionalist Christianity, I have decided to write a blog post on this topic. I experienced Christianity first as the Methodism of my parents. During adolescenthood I became a very serious evangelical for three years. Then, for about a year I experimented with traditional, conservative Anglicanism, after which I decided to leave Christianity alone. I have also researched plenty of information about Catholic and Orthodox denominations of Christianity, including the various ecumenical councils. Although I may not have experienced all forms of Christianity, I may not be as ignorant as I outwardly seem.

Continue reading “On a Conciliatory Approach Towards Christianity”

The Biological Origins of Higher Civilizations

The majority of this article will be about human biodiversity, however first let’s start with some quotes by Fredrich Nietzsche in order to get acquainted with the idea I am about to argue regarding how great civilizations come into being.

“Let us acknowledge unprejudicedly how every higher civilization hitherto has ORIGINATED! Men with a still natural nature, barbarians in every terrible sense of the word, men of prey, still in possession of unbroken strength of will and desire for power, threw themselves upon weaker, more moral, more peaceful races (perhaps trading or cattle-rearing communities), or upon old mellow civilizations in which the final vital force was flickering out in brilliant fireworks of wit and depravity. At the commencement, the noble caste was always the barbarian caste: their superiority did not consist first of all in their physical, but in their psychical power–they were more COMPLETE men (which at every point also implies the same as “more complete beasts”).” –Fredrich Nietzsche from Beyond Good and Evil, Chapter IX, paragraph 257 (emphasis mine)

“There is MASTER-MORALITY and SLAVE-MORALITY,–I would at once add, however, that in all higher and mixed civilizations, there are also attempts at the reconciliation of the two moralities, but one finds still oftener the confusion and mutual misunderstanding of them, indeed sometimes their close juxtaposition–even in the same man, within one soul. The distinctions of moral values have either originated in a ruling caste, pleasantly conscious of being different from the ruled–or among the ruled class, the slaves and dependents of all sorts.” –Fredrich Nietzsche from Beyond Good and Evil, Chapter IX, paragraph 260 (emphasis mine)

Now obviously there is an IQ requirement in a population for any civilization to develop out of it, however, even in  parts of the world where the average IQ is relatively high, such as Europe, and East Asia, we observe that higher, more innovative civilizations, which value both the individual and the collective, develop only under specific genetic conditions, namely a combination of humans who have evolved in a settled agricultural lifestyle over millennia, being genetically pacified, with little or no disposition towards competitive, highly independent, domineering behavior, and a different, aristocratic group, exercising “master-morality”, usually recently descended from hunter-gatherers, who act as the domesticators of other humans; these are Nietzsche’s “barbarians” from the quote above. I will set forth two examples: Northwestern Europe and Japan. This should hopefully clear up why, for instance, Japan has been more open to an individualistic, free-market economy, whereas China exists as a quasi-communist state with totalitarian rules on how many children one can have etc. It should also show why it was countries such as Britain, France, Germany, and Scandinavian countries which have both become very wealthy and made the most scientific and technological advancements in the modern era, whereas much of Southern and Eastern Europe lagged behind. To put it in visual terms,  I attempt to put forth ideas regarding why the following two maps are different:

National IQs from here (yes, I know Lynn’s data  is not always accurate, but I haven’t seen a good alternative)
Researchers per Million Inhabitants from here

As a side note, one leftist National Socialist website ( which I have previously criticized, prizes the agricultural, genetically pacified phenotypes as “Aryan”, arguing that this is the phenotype necessary for civilizations to develop while condemning the paleolithic phenotypes. This, however, is an incomplete view of the entire picture, for, as I have started to argue, and will continue in arguing, a combination of neolithic and paleolithic phenotypes is ultimately what has produced the greatest civilizations of mankind.


It has been fairly well established by geneticist Iosif Lazaridis that Europeans owe a great portion of their ancestry to early farmers who wandered in from Anatolia around 7000 BC during the Neolithic (here). However, in the present day, North-Western Europeans only owe about half (probably less, actually) of their ancestry to these farmers, the rest coming from various hunter-gatherer groups, and their descendants, such as Indo-European pastoralists from the Pontic Steppe (here). The net effect is that Europeans occupying a broad belt from Ireland to Western Russia possess large quantities of ancestry both from early agriculturalists and from hunter-gatherers who only started using agriculture more recently, during the late Neolithic and Bronze Age. If one goes too far north, the genetics of the hunter-gatherers predominate, and as one goes to the south of this central region, into the Mediterranean basin, the genetic admixture from Neolithic Anatolian Farmers becomes dominant.

Distribution of the Early European Farmer (EEF) admixture in and around Europe

It is my opinion that the most successful civilized nations of Europe, namely, Britain, France, the Netherlands, and Germany, (and to a lesser degree, Northern Italy, Spain, Scandinavia, and Russia) have been so successful, not necessarily due to early adoption of manorialism, but rather due to this balance of genetic input from both genetically pacified farmers, who were accustomed to a settled, relatively peaceful existence, as well as the more mobile, “barbaric” in Nietzschean terms, Indo-Europeans who were descended primarily from hunters and fishers who had recently adopted a highly competitive pastoralist lifestyle on the Pontic steppe (see David W. Anthony’s The Horse the Wheel and the Language). The aristocracies of early Greece and Rome would have also possessed this ideal mix of genetically inherited traits, being descended from Indo-European invaders who married local Neolithic farmers, introducing the early Greek and Italic languages into the Mediterranean basin. This aristocracy is practically gone now, however, through an overwhelming genetic absorption into the conquered Neolithic farmer populace, who were ultimately descended primarily from early Near-Eastern agriculturalists.

The end result of the ideal genetic admixture which I have described is a people which are both civilized and politically organized, and also are also willing to innovate, take risks (like exploring the New World), and challenge old notions of thought, as was done in the scientific revolution.


The Japanese, compared to some other East Asian populations, such as the Han, possess large amounts of ancestry from a group of hunter-gatherers who did not partake in early rice farming during the Neolithic (these hunter-gatherers were known as the Jomon people). This is assessed quantitatively in the following study, which you can read here. An excerpt from the abstract reads: “Our results showed that the genetic contributions of Jomon, the Paleolithic contingent in Japanese, are 54.362.3% in Ryukyuans and 23.139.5% in mainland Japanese, respectively. Utilizing inferred allele frequencies of the Jomon population, we further showed the Paleolithic contingent in Japanese had a Northeast Asia origin.”


The Jomon people had long inhabited Japan since the Palaeolithic, whereas another population, the Yayoi, who brought intensive rice farming to Japan, were effectively newcomers from the Asian mainland, and perhaps the descendants of the original domesticators of rice themselves. Thus, like many Europeans, the Japanese owe their ancestry to both a population genetically pacified through evolution in a relatively peaceful, settled, agricultural society and another population primarily descended from paleolithic hunter-gatherers, who ultimately would have organized into tribes and needed to compete over animals as a food source.

It is also interesting to note that the Japanese Emperor (whose lineage, according to legend, is around 2700 years old, predating the Yayoi period by almost 400 years) possesses Y-chromosomal haplogroup D (see source), which is found to a high degree in  Japan, and almost universally among the Ainu (who are mostly descended from the Jomon), but is also much less frequent in Korea and Eastern China where the Yayoi agriculturalists migrated from. Perhaps this is evidence that part of the Japanese aristocracy, as on might think from Nietzsche, was originally descended from the Jomon “barbarians”, and not the more civilized Yayoi from the East Asian continent.

If you want to see a full explanation of the genetic history of Japan and its relationship to the rest of East Asia, which I have abbreviated here, you can visit this website. In summary, the combination of the Jomon and Yayoi people in Japan of the has produced a highly orderly, but also innovative, culture which is more individualistic than its mainland neighbors of China and Korea. Just look at where Japan is on the world values chart below compared to other East Asian countries:

Inglehart-Welzel cultural map of the world


So, In addition to IQ, other factors clearly need to be addressed in understanding the success of a civilization.

If the people are too genetically pacified through evolution over millennia of non-competitive, settled agriculture, a civilization runs the risk of stagnation where innovation is minimal, and the individual’s wishes are grossly disrespected by the collective. This, for instance, is likely what contributed to the formation of communist China and fascist Italy. This is also likely why the historically-speaking, intellectually repressive Catholic Church has remained religiously dominant in the Western Mediterranean while being rejected by the less genetically pacified peoples of Northern Europe during the reformation.

On the other hand, if people have only been agriculturalized for a brief period of time, being descended largely from hunter-gatherers and having evolved for a tribal, often violent existence, civilization cannot develop easily due to a predominance of aggressive, often internecine warlike behavior, which does not allow for enough cooperation to develop an orderly society. The Vikings and early Germanic tribes perhaps come to mind the most here, but (throughout history) the Sottish highlands, the Baltic states, and Northern Russia, have also fallen within this description. Within East Asia, the Ainu are perhaps the best example of this type of a group descended primarily from hunter-gatherers, being a culturally independent people which has never had the organizational capacity to become politically dominant over the Japanese archipelago, but did, in fact, engage in repeated battles with the Japanese and Chinese during the late medieval period (according to Wikipedia).

So it is ultimately genetic balance (a golden mean as Aristotle might say) which must be achieved for an advanced civilization to continue. This usually occurs through the combination of a “barbarian” ruling class descended recently from hunter-gatherers, on top of a large, evolutionarily pacified agricultural class. Usually, these two classes mix to a degree resulting in individuals with the ideal balance of both traits, allowing for an organized, yet independent and innovative civilization. We might look to the future wondering of this ideal balance will continue to survive massive amounts of immigration.  An ethnostate is one solution to preserve this genetic ideal, as the Japanese pretty much already have. Northwestern Europeans, on the other hand, including many European-Americans do not possess this yet.


I really recommend watching this recent video by Stefan Molyneux on why civilizations rise and fall if you found my article interesting.

The Pitfall of Leftist National Socialism

I think that I have made it rather clear to those who read my blog that I am not a fascist, and I will also say that I am not a National Socialist, however, being a member of the non-mainstream right, I am bound to get exposed to various strange viewpoints which pop up all over the web. One such viewpoint is expressed at, a leftist National Socialist website which, if you check it out, (seemingly) successfully argues that National Socialist Germany was in fact not a mono-ethnic state, but (in its own weird way) a morally, and biologically idealistic state, which was permissive of immigration of some persons of non-German ethnicity. Ethnic nationalism is condemned on this site as tribalistic “non-Aryan” behavior. I really don’t know if these people present an accurate picture of German National Socialism or not, and I don’t have time to research that. Perhaps the only thoughts I completely agree with on that website are those regarding the origin of certain modern phenotypes in early Neolithic agricultural societies, such as in China, Persia, the Mediterranean, Egypt, etc, which then spread out into many parts of the world. This view of recent genetic history is supported by a recent study by the somewhat well-known geneticist Iosif Lazaridis.

The other important points I agree with regarding this website is their aesthetic ideals regarding the human body and the importance of various distinctly evolved phenotypes, which can have implications for the purpose of nation building in specific geographic areas (see their page here). I also seem to agree with these people that “Religions based on the premise of perfection attainable through struggle” are good and necessary, however, I see this more from a Nietzschean master morality viewpoint, whereas these National Socialists see it from a Christian slave-moral viewpoint.

The aesthetic idealism I previously mentioned is important in a Nietzschean frame of mind, where an aesthetic phenomenon is seen as the justification for existence and the world, thus averting the nihilism and the existential crisis consequent from the “death of God”. You can watch the following video below to find out more about this idea.

My main criticism, however, of the ideology promoted by these National Socialists is their desire, even their thought, that human reproduction can, and should be limited to an extreme. They claim that an Aryan is one who rejects enslavement, and yet enslavement to a totalitarian governmental system is what they desire to solve all of the world’s problems. They, perhaps correctly, see tribalism as a result of competition over limited resources, and they seek to end this through a severe limit on reproduction, but living under such a regime is certainly free for no one, no matter how pleasing it might be. While it might make an aesthetic ideal achievable, it would essentially turn everyone into non-autonomous livestock under an autocratic dictator. No one is permitted under such a regime to grasp the sweet fruit of master morality, rendering such and ideology useless in a Nietzschean struggle towards the Ubermensch.

Now, I did find an interesting book synthesizing Nietzschean and Buddhist thought,  which perhaps reveals the reasons why Nietzschean Ubermensch-like behavior, as I have previously stated in other posts, can be found in the Japanese anime character of Haruka Nanase, whose conception was ultimately in a culture heavily influenced by Buddhism and Confucianism. A synthesis of Nietzsche and Buddha may ultimately be the answer to modern nihilism, and the existential crises we are bound to face in a rootless secular world.