The doom of the Elves is to be immortal, to love the beauty of the world, to bring it to full flower with their gifts of delicacy and perfection, to last while it lasts … – J.R.R. Tolkien, The Silmarillion
“I have in this War a burning private grudge—which would probably make me a better soldier at 49 than I was at 22: against that ruddy little ignoramus Adolf Hitler (for the odd thing about demonic inspiration and impetus is that it in no way enhances the purely intellectual stature: it chiefly affects the mere will). Ruining, perverting, misapplying, and making for ever accursed, that noble northern spirit, a supreme contribution to Europe, which I have ever loved, and tried to present in its true light.” ― J.R.R. Tolkien, The Letters of J.R.R. Tolkien
One thing I have observed about the far right is that it seems to often admire both Tolkien and Hitler, two men who clearly had disagreements. So what is one to make of this paradox?
If you asked me personally what I thought of Hitler, I would say that the German people were initially supporting him for the right reasons, namely to make their country financially independent, but the ideology of Nazism itself was not the perfect banner to rally around. In my opinion, National Socialism, is, at best, an emergency ideology to prevent one’s nation from being destroyed in a time of crisis. All this said it is rather amusing to watch Hitler on Youtube waving his fists around yelling about the “roootlesch internatchional clique!”.
What Tolkien seems to be criticizing, however, has more to do with the spiritual ideology pervading German National Socialism. Hitler and (perhaps more) edit: Rosenberg and Himmler used Germanic myth as a source of philosophical themes to be mixed with the occult. The end result was that Hitler edit: Hitler’s philosophers were synthesizing a new spiritual philosophy from traditional Germanic and newer theosophical spiritual elements, not for the purpose of creating something not genuinely Germanic, but to justify a totalitarian regime. This is what Tolkien correctly saw as a perversion of Germanic cultural material.
One place one finds Tolkien and Hitler converging is in a wariness of subversive internationalist conspiracies. Tolkien incorporated this into his literary corpus through the story of the rings, forged in deceit to mind-control the kings of men, dwarves, and elves, and enslave all middle earth to the darkness of Sauron bound up in his One Ring. Hitler was a bit blunter in his condemnation the international elements who use finance to control governments and the media. Tolkien, however, was not anti-Semitic per se and seemed to believe that the nature of the globalist problem is far larger than *them*, that it also hinges on malicious spiritual forces at play, and on the plain weakness of man.
When you understand the Indo-European origins of the spiritual order of Tolkien’s novels, as well as what he is speaking against, the ugliness, greed, and kingless state of the current era, you see that he is speaking from the vantage point of a radical traditionalist. Perhaps he is not an Evola, but I would say that his traditionalism and glorification of monarchy places him farther to the right than Hitler, which something for Tolkien fans (myself included) to think about.
“The playbook of the establishment is very simple and very effective: claim that questioners of diversity are driven by plain hatred, that they are poorly-educated hicks who can’t stand losing their white privilege, and are too parochial to understand the progressive cosmopolitanism marvelously spreading through the West.”
“Through these major epochs, Europeans came to de-emphasize the martial virtues associated with feudalism, and as they turned to commerce, new virtues came to gain precedence: commodious living, orderly existence, and the Protestant emphasis on hard work (notwithstanding the excessive brutality of the religious wars and the interstate rivalries resulting from nation-building during the sixteenth and seventeenth centuries). David Hume, in An Enquiry Concerning the Principles of Morals (1777), noted this transformation from the martial temper of medieval times to the “sociable, good-natured, humane, merciful, grateful, friendly, generous, beneficent” qualities of the moderns.”
Clearly, Hume understands the origins of cosmopolitan morality.
So yes, the excessive empowerment of the third estate through laissez-faire capitalism (edit: currently through Neoliberal Ayn Rand ideology) clearly has something to do with the pacification of Western nations to their own destruction, and it’s not just da Jooz, it’s the entire socio-economic phenomenon which has atomized and de-masculinized Western men.
Update 4/15/17: This is not to argue in favor of socialism, but for the recognition of how capitalism has changed the social structure of the West in such a way that previously masculine virtues like defending your own tribe have become de-facto sins simply because they are a hindrance or of no use in the marketplace. As far as I am concerned, economics is not something to fetishize and ‘muh free market’ is not an end in itself.
There is a tendency among us humans, especially those who are ardent humanists to overlook beauty which is living because it is not in any way a product of something uniquely ‘human’. Herein lies the difference between the so-called ‘culturists’ and ‘racists’. A ‘culturist’ appreciates the beauty of non–living things created by man — art, music, architecture, literature. He, therefore, seeks the preservation of culture, often against iconoclasm, religious decline, and degeneracy. A ‘racist’ on the other hand appreciates the beauty of the animate, living thing, not created by man, and recognizes that this beauty is a product of some amount of genetic isolation and natural selection. He, therefore, seeks to preserve the beauty of a race from influences such as miscegenation which would necessarily end its unique beauty.
Regarding the word ‘racist’, I use it in this article to denote a puerile label placed upon individuals wishing to preserve human biodiversity, not the view that all members of the same biological race are identical — which is clearly not true.
Iconoclasm is not just manifested in the destruction of the icons, statues, and stained glass windows beloved by Christian traditionalists, it is also manifest in the destruction of a racial type, or even the corruption of the natural beauty of the earth itself — something the anti-environmentalist ‘right’ needs to get a grip on.
This has caused a great rift I observe in the broader right. Those who value inanimate beauty follow suit in the tradition of various popes and Christian monarchs and those who value animate beauty — of the biosphere and living things follow National Socialist thinkers like George Lincoln Rockwell and William Luther Pierce.
I am bold enough to think that both animate and inanimate beauty is worth preserving. In no aesthetic sense am I an iconoclast. I value the preservation of a ‘civilization’ as a culture just as much as the preservation of any human race, which is in fact living and will continue to reproduce its unique beauty (and further refine its beauty) given the right conditions.
So I do not call myself a National Socialist or a ‘Western Culturist’. The error of the National Socialist is his lack of respect for organic cultural tradition (edit: this is common but not universal among NS), and the error of the culturist being his iconoclasm of animate, living beauty. I call myself a national monarchist in that I value both the beauty of inanimate human culture and animate natural race. And there are precedents to national monarchism throughout the ages –pretty much any monarchy centered around one people (as a biological concept of common descent) counts — Anglo-Saxon England, pre-Norman Ireland, Mediaeval Scandinavia and Eastern Europe, modern post-WWII Japan, and there are probably many more examples. There is no reason to assume as a culturist or traditionalist one must disregard biological race or ethne as the solid foundation of a nation, and there is no reason for a biological ethnocentrist ‘racist’ to assume that cultural tradition should be smashed to create some utopian society. Let the true right unite!
Nick B. Steves on Social Matter pointed out that I had presented a “cardboard cut out” of Christianity, and since I have admiration for certain Christians, and certain elements of traditionalist Christianity, I have decided to write a blog post on this topic. I experienced Christianity first as the Methodism of my parents. During adolescenthood I became a very serious evangelical for three years. Then, for about a year I experimented with traditional, conservative Anglicanism, after which I decided to leave Christianity alone. I have also researched plenty of information about Catholic and Orthodox denominations of Christianity, including the various ecumenical councils. Although I may not have experienced all forms of Christianity, I may not be as ignorant as I outwardly seem.
The majority of this article will be about human biodiversity, however first let’s start with some quotes by Fredrich Nietzsche in order to get acquainted with the idea I am about to argue regarding how great civilizations come into being.
“Let us acknowledge unprejudicedly how every higher civilization hitherto has ORIGINATED! Men with a still natural nature, barbarians in every terrible sense of the word, men of prey, still in possession of unbroken strength of will and desire for power, threw themselves upon weaker, more moral, more peaceful races (perhaps trading or cattle-rearing communities), or upon old mellow civilizations in which the final vital force was flickering out in brilliant fireworks of wit and depravity. At the commencement, the noble caste was always the barbarian caste: their superiority did not consist first of all in their physical, but in their psychical power–they were more COMPLETE men (which at every point also implies the same as “more complete beasts”).” –Fredrich Nietzsche from Beyond Good and Evil, Chapter IX, paragraph 257 (emphasis mine)
“There is MASTER-MORALITY and SLAVE-MORALITY,–I would at once add, however, that in all higher and mixed civilizations, there are also attempts at the reconciliation of the two moralities, but one finds still oftener the confusion and mutual misunderstanding of them, indeed sometimes their close juxtaposition–even in the same man, within one soul. The distinctions of moral values have either originated in a ruling caste, pleasantly conscious of being different from the ruled–or among the ruled class, the slaves and dependents of all sorts.” –Fredrich Nietzsche from Beyond Good and Evil, Chapter IX, paragraph 260 (emphasis mine)
Now obviously there is an IQ requirement in a population for any civilization to develop out of it, however, even in parts of the world where the average IQ is relatively high, such as Europe, and East Asia, we observe that higher, more innovative civilizations, which value both the individual and the collective, develop only under specific genetic conditions, namely a combination of humans who have evolved in a settled agricultural lifestyle over millennia, being genetically pacified, with little or no disposition towards competitive, highly independent, domineering behavior, and a different, aristocratic group, exercising “master-morality”, usually recently descended from hunter-gatherers, who act as the domesticators of other humans; these are Nietzsche’s “barbarians” from the quote above. I will set forth two examples: Northwestern Europe and Japan. This should hopefully clear up why, for instance, Japan has been more open to an individualistic, free-market economy, whereas China exists as a quasi-communist state with totalitarian rules on how many children one can have etc. It should also show why it was countries such as Britain, France, Germany, and Scandinavian countries which have both become very wealthy and made the most scientific and technological advancements in the modern era, whereas much of Southern and Eastern Europe lagged behind. To put it in visual terms, I attempt to put forth ideas regarding why the following two maps are different:
As a side note, one leftist National Socialist website (aryanism.net) which I have previously criticized, prizes the agricultural, genetically pacified phenotypes as “Aryan”, arguing that this is the phenotype necessary for civilizations to develop while condemning the paleolithic phenotypes. This, however, is an incomplete view of the entire picture, for, as I have started to argue, and will continue in arguing, a combination of neolithic and paleolithic phenotypes is ultimately what has produced the greatest civilizations of mankind.
It has been fairly well established by geneticist Iosif Lazaridis that Europeans owe a great portion of their ancestry to early farmers who wandered in from Anatolia around 7000 BC during the Neolithic (here). However, in the present day, North-Western Europeans only owe about half (probably less, actually) of their ancestry to these farmers, the rest coming from various hunter-gatherer groups, and their descendants, such as Indo-European pastoralists from the Pontic Steppe (here). The net effect is that Europeans occupying a broad belt from Ireland to Western Russia possess large quantities of ancestry both from early agriculturalists and from hunter-gatherers who only started using agriculture more recently, during the late Neolithic and Bronze Age. If one goes too far north, the genetics of the hunter-gatherers predominate, and as one goes to the south of this central region, into the Mediterranean basin, the genetic admixture from Neolithic Anatolian Farmers becomes dominant.
It is my opinion that the most successful civilized nations of Europe, namely, Britain, France, the Netherlands, and Germany, (and to a lesser degree, Northern Italy, Spain, Scandinavia, and Russia) have been so successful, not necessarily due to early adoption of manorialism, but rather due to this balance of genetic input from both genetically pacified farmers, who were accustomed to a settled, relatively peaceful existence, as well as the more mobile, “barbaric” in Nietzschean terms, Indo-Europeans who were descended primarily from hunters and fishers who had recently adopted a highly competitive pastoralist lifestyle on the Pontic steppe (see David W. Anthony’s The Horse the Wheel and the Language). The aristocracies of early Greece and Rome would have also possessed this ideal mix of genetically inherited traits, being descended from Indo-European invaders who married local Neolithic farmers, introducing the early Greek and Italic languages into the Mediterranean basin. This aristocracy is practically gone now, however, through an overwhelming genetic absorption into the conquered Neolithic farmer populace, who were ultimately descended primarily from early Near-Eastern agriculturalists.
The end result of the ideal genetic admixture which I have described is a people which are both civilized and politically organized, and also are also willing to innovate, take risks (like exploring the New World), and challenge old notions of thought, as was done in the scientific revolution.
The Japanese, compared to some other East Asian populations, such as the Han, possess large amounts of ancestry from a group of hunter-gatherers who did not partake in early rice farming during the Neolithic (these hunter-gatherers were known as the Jomon people). This is assessed quantitatively in the following study, which you can read here. An excerpt from the abstract reads: “Our results showed that the genetic contributions of Jomon, the Paleolithic contingent in Japanese, are 54.3∼62.3% in Ryukyuans and 23.1∼39.5% in mainland Japanese, respectively. Utilizing inferred allele frequencies of the Jomon population, we further showed the Paleolithic contingent in Japanese had a Northeast Asia origin.”
The Jomon people had long inhabited Japan since the Palaeolithic, whereas another population, the Yayoi, who brought intensive rice farming to Japan, were effectively newcomers from the Asian mainland, and perhaps the descendants of the original domesticators of rice themselves. Thus, like many Europeans, the Japanese owe their ancestry to both a population genetically pacified through evolution in a relatively peaceful, settled, agricultural society and another population primarily descended from paleolithic hunter-gatherers, who ultimately would have organized into tribes and needed to compete over animals as a food source.
It is also interesting to note that the Japanese Emperor (whose lineage, according to legend, is around 2700 years old, predating the Yayoi period by almost 400 years) possesses Y-chromosomal haplogroup D (see source), which is found to a high degree in Japan, and almost universally among the Ainu (who are mostly descended from the Jomon), but is also much less frequent in Korea and Eastern China where the Yayoi agriculturalists migrated from. Perhaps this is evidence that part of the Japanese aristocracy, as on might think from Nietzsche, was originally descended from the Jomon “barbarians”, and not the more civilized Yayoi from the East Asian continent.
If you want to see a full explanation of the genetic history of Japan and its relationship to the rest of East Asia, which I have abbreviated here, you can visit this website. In summary, the combination of the Jomon and Yayoi people in Japan of the has produced a highly orderly, but also innovative, culture which is more individualistic than its mainland neighbors of China and Korea. Just look at where Japan is on the world values chart below compared to other East Asian countries:
So, In addition to IQ, other factors clearly need to be addressed in understanding the success of a civilization.
If the people are too genetically pacified through evolution over millennia of non-competitive, settled agriculture, a civilization runs the risk of stagnation where innovation is minimal, and the individual’s wishes are grossly disrespected by the collective. This, for instance, is likely what contributed to the formation of communist China and fascist Italy. This is also likely why the historically-speaking, intellectually repressive Catholic Church has remained religiously dominant in the Western Mediterranean while being rejected by the less genetically pacified peoples of Northern Europe during the reformation.
On the other hand, if people have only been agriculturalized for a brief period of time, being descended largely from hunter-gatherers and having evolved for a tribal, often violent existence, civilization cannot develop easily due to a predominance of aggressive, often internecine warlike behavior, which does not allow for enough cooperation to develop an orderly society. The Vikings and early Germanic tribes perhaps come to mind the most here, but (throughout history) the Sottish highlands, the Baltic states, and Northern Russia, have also fallen within this description. Within East Asia, the Ainu are perhaps the best example of this type of a group descended primarily from hunter-gatherers, being a culturally independent people which has never had the organizational capacity to become politically dominant over the Japanese archipelago, but did, in fact, engage in repeated battles with the Japanese and Chinese during the late medieval period (according to Wikipedia).
So it is ultimately genetic balance (a golden mean as Aristotle might say) which must be achieved for an advanced civilization to continue. This usually occurs through the combination of a “barbarian” ruling class descended recently from hunter-gatherers, on top of a large, evolutionarily pacified agricultural class. Usually, these two classes mix to a degree resulting in individuals with the ideal balance of both traits, allowing for an organized, yet independent and innovative civilization. We might look to the future wondering of this ideal balance will continue to survive massive amounts of immigration. An ethnostate is one solution to preserve this genetic ideal, as the Japanese pretty much already have. Northwestern Europeans, on the other hand, including many European-Americans do not possess this yet.
I really recommend watching this recent video by Stefan Molyneux on why civilizations rise and fall if you found my article interesting.
I think that I have made it rather clear to those who read my blog that I am not a fascist, and I will also say that I am not a National Socialist, however, being a member of the non-mainstream right, I am bound to get exposed to various strange viewpoints which pop up all over the web. One such viewpoint is expressed at Aryanism.net, a leftist National Socialist website which, if you check it out, (seemingly) successfully argues that National Socialist Germany was in fact not a mono-ethnic state, but (in its own weird way) a morally, and biologically idealistic state, which was permissive of immigration of some persons of non-German ethnicity. Ethnic nationalism is condemned on this site as tribalistic “non-Aryan” behavior. I really don’t know if these people present an accurate picture of German National Socialism or not, and I don’t have time to research that. Perhaps the only thoughts I completely agree with on that website are those regarding the origin of certain modern phenotypes in early Neolithic agricultural societies, such as in China, Persia, the Mediterranean, Egypt, etc, which then spread out into many parts of the world. This view of recent genetic history is supported by a recent study by the somewhat well-known geneticist Iosif Lazaridis.
The other important points I agree with regarding this website is their aesthetic ideals regarding the human body and the importance of various distinctly evolved phenotypes, which can have implications for the purpose of nation building in specific geographic areas (see their page here). I also seem to agree with these people that “Religions based on the premise of perfection attainable through struggle” are good and necessary, however, I see this more from a Nietzschean master morality viewpoint, whereas these National Socialists see it from a Christian slave-moral viewpoint.
The aesthetic idealism I previously mentioned is important in a Nietzschean frame of mind, where an aesthetic phenomenon is seen as the justification for existence and the world, thus averting the nihilism and the existential crisis consequent from the “death of God”. You can watch the following video below to find out more about this idea.
My main criticism, however, of the ideology promoted by these National Socialists is their desire, even their thought, that human reproduction can, and should be limited to an extreme. They claim that an Aryan is one who rejects enslavement, and yet enslavement to a totalitarian governmental system is what they desire to solve all of the world’s problems. They, perhaps correctly, see tribalism as a result of competition over limited resources, and they seek to end this through a severe limit on reproduction, but living under such a regime is certainly free for no one, no matter how pleasing it might be. While it might make an aesthetic ideal achievable, it would essentially turn everyone into non-autonomous livestock under an autocratic dictator. No one is permitted under such a regime to grasp the sweet fruit of master morality, rendering such and ideology useless in a Nietzschean struggle towards the Ubermensch.
Now, I did find an interesting book synthesizing Nietzschean and Buddhist thought, which perhaps reveals the reasons why Nietzschean Ubermensch-like behavior, as I have previously stated in other posts, can be found in the Japanese anime character of Haruka Nanase, whose conception was ultimately in a culture heavily influenced by Buddhism and Confucianism. A synthesis of Nietzsche and Buddha may ultimately be the answer to modern nihilism, and the existential crises we are bound to face in a rootless secular world.
I have felt compelled to write this post because I feel that I have not made it sufficiently clear why I defend the political views that I do on this blog. In time I may amend, or modify this post to clarify my position. It boils down largely to the fact that a house divided cannot stand. If a political nation includes large factions of people who disagree on everything political and hate each other’s guts for it, there is no reason to keep the country in one piece. Doing so results in wasteful damage to persons, property, and culture. In addition to this, the human species is biologically diverse, and without a means of preserving this biodiversity, it would be impossible to continue in whatever evolutionary path our particular ancestors have been in for tens of thousands of years up to the present time. Melting everyone into the same genetic pot would make whatever evolutionary adaptations we possess different to other human populations to be thinly dispersed in the human species at best, and in the case of recently evolved recessive traits, it would practically eliminate them. It would be like reversing the evolutionary clock of Homo sapiens at least 70,000 years back to the time when modern humans first entered Eurasia from Africa, before branching out into all different parts of the world. This was when our relative genetic variation was very small compared to today. I think that my concern is especially relevant due to the fact that modernity has removed many selective pressures which got us where we are, and the large human population of the earth combined with the modern ease of mobility would inhibit recent (as in a few tens of thousands of years old) evolutionary specializations from re-emerging and becoming easily fixed (widespread through selective pressures) through reproduction within small, insular human populations.
I consider myself a universal ethnic nationalist in that I have no problem with any ethnic group establishing a nation-state unto itself. I also think that if people desire to create a multi-ethnic nation-state, that this is fine just so long as all the parties joining do so voluntarily. In fact, I envision that a mixture of mono-ethnic, and multi-ethnic nation-states is probably a fairly bright future mankind can hope for in the next half-millennium. Both types of nation-states are good for different reasons, have different advantages and disadvantages, and ultimately will play different, but important roles on a global scale. So there it is. I am not a true fascist, nor am I an imperialist. Those of you who might wish to accuse me of such positions lack the basis to do so.
I would also like to note that ethnic, rather than just white nationalism would be the most beneficial for European-Americans, namely because of our diverse ancestry. For instance, someone of Anglo-Germanic ancestry such as myself has a distinct biological and cultural heritage from someone of Italian or Slavic ancestry. If we wish to preserve what our ancestors brought over from Europe, I don’t think pouring everyone into a giant stew pot and seeing what comes out is the way to do so.