Tolkien vs Hitler

“I have in this War a burning private grudge—which would probably make me a better soldier at 49 than I was at 22: against that ruddy little ignoramus Adolf Hitler (for the odd thing about demonic inspiration and impetus is that it in no way enhances the purely intellectual stature: it chiefly affects the mere will). Ruining, perverting, misapplying, and making for ever accursed, that noble northern spirit, a supreme contribution to Europe, which I have ever loved, and tried to present in its true light.” ― J.R.R. Tolkien, The Letters of J.R.R. Tolkien

 One thing I have observed about the far right is that it seems to often admire both Tolkien and Hitler, two men who clearly had disagreements. So what is one to make of this paradox?

If you asked me personally what I thought of Hitler, I would say that the German people were initially supporting him for the right reasons, namely to make their country financially independent, but the ideology of Nazism itself was not the perfect banner to rally around. In my opinion, National Socialism, is, at best, an emergency ideology to prevent one’s nation from being destroyed in a time of crisis. All this said it is rather amusing to watch Hitler on Youtube waving his fists around yelling about the “roootlesch internatchional clique!”.

What Tolkien seems to be criticizing, however, has more to do with the spiritual ideology pervading German National Socialism. Hitler and (perhaps more) edit: Rosenberg and Himmler used Germanic myth as a source of philosophical themes to be mixed with the occult. The end result was that Hitler edit: Hitler’s philosophers were synthesizing a new spiritual philosophy from traditional Germanic and newer theosophical spiritual elements, not for the purpose of creating something not genuinely Germanic, but to justify a totalitarian regime. This is what Tolkien correctly saw as a perversion of Germanic cultural material.

One place one finds Tolkien and Hitler converging is in a wariness of subversive internationalist conspiracies. Tolkien incorporated this into his literary corpus through the story of the rings, forged in deceit to mind-control the kings of men, dwarves, and elves, and enslave all middle earth to the darkness of Sauron bound up in his One Ring. Hitler was a bit blunter in his condemnation the international elements who use finance to control governments and the media. Tolkien, however, was not anti-Semitic per se and seemed to believe that the nature of the globalist problem is far larger than *them*, that it also hinges on malicious spiritual forces at play, and on the plain weakness of man.

When you understand the Indo-European origins of the spiritual order of Tolkien’s novels, as well as what he is speaking against, the ugliness, greed, and kingless state of the current era, you see that he is speaking from the vantage point of a radical traditionalist. Perhaps he is not an Evola, but I would say that his traditionalism and glorification of monarchy places him farther to the right than Hitler, which something for Tolkien fans (myself included) to think about.


Taking a Break


Thranduil by kagalin

Because of heavy school work, I plan to lower my posting frequency for the next few months. Keep in mind if you choose to browse older posts of mine that they are likely to be more and more ‘immature’ the farther back you go, that doesn’t mean that they don’t contain any valid information, but they are likely to seem a bit odd to newer members of my audience.

In the mean time, I will now provide a link to a philosophy channel on Youtube since some individuals have asked me, as well as Curt Doolittle, where to start on studying philosophy or various philosophers. The name of the channel: Rules of the Mind. There is also a traditional Catholic MGTOWist named Mark who has done some very thorough videos especially on Nietzsche you can click this link to go to his Youtube channel. (I haven’t been incorporating Nietzsche into my posts with the intent of annoying Christians; if Mark has learned something from Nietzsche, I think Nietzsche is of some worth to Christians).

Now since someone commented on my previous post bringing up the fact that male members of K-selected species are masculinized, and that this conflicts with the somewhat androgynous appearance of the elves (who have many K-selected traits), I will now show visual examples of the masculinity which male elves possess in spite of their beardlessness and long hair.

Feanor and his followers

Thranduil and Elrond:

The Noldor and Vanyar

There is a perverse tendency among some members of the right to equate ugliness and stupidity with masculinity. One of the reasons I began this blog in the first place was to counter this tendency.

The archetypal duality between the aesthetically harmonious, refined, intelligent man, and the extremely strong, bearded (I’m not saying beards are necessarily ugly), unintelligent one is actually quite old and can be seen in the Norse deities of Baldur and Thor, as well as in Greek myth in the conflicting characters of Apollo (beardless, intellectual) and Heracles (bearded, strong, unrefined). Because male elves visually tend to embody the former archetype more than the latter (in their behavior they often embody both), there is a tendency to see them as effeminate; I don’t exactly see them this way; they are just a different type of masculine than many are accustomed to.

In the United States, these two conflicting male archetypes were brought over, respectively, by the refined Cavaliers to the Virginia Tidewater, and the rough backcountry Scotch-Irish to Appalachia. This has, of course, led to vastly different cultural trajectories for these two areas of the South. Having grown up in the area of the US where the Cavaliers settled, I suppose that I was influenced by their ideas about aesthetics and masculinity, and you will find this reflected throughout my blog.



Nietzschean Reflections on Tolkien’s Villains

In this post, I am publishing a theory that I have regarding the morality of the villains presented in Tolkien’s novels. Though many villains exist throughout his corpus — dragons, orcs, ungoliants, Suaraman, balrogs, and more — I will be focusing on the main two: Melkor and Sauron. Please note that what I am publishing here is at best a theory, I am not an experienced Nietzsche scholar, though I do find his writings enlightening. It should be remembered, not only for this post but all of mine, that my theories are not usually born perfect, and are almost necessarily modified over a period of time for their improvement. This post will also contain mild criticism of Abrahamic religion in general due to its efforts to create a ‘universal tribe’.

Continue reading “Nietzschean Reflections on Tolkien’s Villains”

The Ubermensch as an Archetype


The Ubermensch or Superman of Nietzche’s Thus Spoke Zarathustra appears as a goal towards which humans in their present state are supposed to evolve. However, I suggest that the Ubermensch is something much more deeply embedded in the human consciousness. It is literally the goal that we internally understand we must evolve towards, an archetype which reappears over and over again. A video I link to here briefly summarizes Nietzsche’s Ubermensch as having the qualities of the self-creation of values, independently thinking, strategic selfishness, pagan values, lack of resentment of other’s success, acceptance of suffering, recognizing their strength have gentleness towards the weak, and delight in their own abilities. Watching this video does not replace reading Nietzsche, of course, and there are other minor characteristics of the Ubermensch which I have not listed here, but the ones I have listed are sufficient to show, in the following examples, that the Ubermensch is not just a reality we are destined towards, but some innate, perhaps divine, idea implanted in our consciousness guiding us to become who we are.

Let us first take for example self-creation of values, which is a recurring theme of Nietzsche’s worldview. We should all consider the fact that none of us are truly free until we grasp the self-creation of values. This is perhaps the centerpiece of a (dare I say) Aryan (i.e. free or noble) worldview. It can clearly be seen in the character of Thranduil from The Hobbit, whose values are not swayed by the opinion of others. Instead, he independently forms opinions regarding the situations and persons he comes in contact with.


Thranduil’s self-creation of values remains a constant theme from his imprisonment of Thorin to his declaration of war on Erebor, and eventual respect for the deceased dwarf Kili. Over the course of the entire narrative, however, this self-creation of values usually manifests itself through another characteristic of the Ubermenschstrategic selfishness. Thranduil is selfish, but not in a rash, unorganized manner. He systematically uses his own power to prevent Thorin from entering Erebor and obtaining gems which belong to him (see this video). Once Thorin manages to enter, he strategically attempts to reclaim his gems in the mountain through trading the Arkenstone (which fails). Then when orcs attack Erebor, and he must ally with the dwarves, after much futile fighting he wishes to recall his forces from the battle and let the dwarves die to save the blood of his elven kin. However, Thranduil also has a compassionate side; his gentleness towards the weak, in fact, appears twice; first, when he supplies the impoverished former residents of Laketown with food, and when he comforts Tauriel after the death of Kili. Thranduil also seems to delight in his own abilities; his skill at sword fighting is superhuman, and one almost gets the sense that he enjoys slicing the heads off of orcs.

To match this, his speech is almost always poetic and has the same well-honed effect of his physical sword. It is clear from these attributes that Thranduil and perhaps many other elves who show similar qualities at times (all elves are by nature superhuman), such as Galadriel, are outward manifestations of the Ubermensch, a deeply buried archetype, which is here expressed through Tolkien, and the film contributors associated with Peter Jackson.

The archetype of the Nietzschean Ubermensch does not only spring up in Western, Indo-European cultures, however. An example from Japanese anime, Haruka Nanase (Haru) of Free! , exemplifies many of the attributes of this archetype. Like Thranduil, Haru constantly exercises the self-creation of values. From the time he is a child he insists on only swimming free and continues to resist being held to external standards up to the time that he takes up swimming as a career. He clearly lacks the strategic selfishness of Thranduil, and this helps to make the character more ‘cute’ and child-like. However, he exceeds Thranduil at not resenting the success of others. Thranduil is obviously resentful of Thorin’s power, yet Haru is never resentful of the success of his rival Rin Matsuoka. Even when Rin beats Haru in a race and brags about it to Haru’s face saying he will never have to swim with Haru again, Haru does not become angry or resentful. Instead, he is very calm and controlled, and thus amazingly exemplifies one of the softer qualities of the Ubermensch, gentleness towards the weak. Later when Rin’s unstable psychological state causes him to swim very poorly in a race, Haru recognizes the emotional weakness within Rin and does what he can to help Rin overcome his emotional burden by inviting Rin (against the rules) to swim in a  relay with him.

Haru also shows some traces of pagan values in his personality, for instance, he has an animistic view of the water in which he swims, and wishes to interact with it as though it were a conscious entity. Pagan values are a recurring theme in Free!, being set in Japan, where Shintoism is a strong part of the culture.

If you watch all the episodes of Free! including the movie Starting Days it seems clear that Haru’s persona as a “superman” is quite evident to the other characters. One character in Starting Days, Asahi Shiina, is so impressed with Haru’s talent at swimming that he even has trouble believing that Haru is a normal human, capable of dying if someone tried to kill him, until one day Haru passes out from low blood sugar. Another character in this movie, Ikuya Kirishima, seems to see Haru as an Ubermensch in much the same way I describe the archetype here, as someone to emulate, or a “guide” or blueprint for the development of a more advanced self.

There are many more manifestations of the Ubermensch as an archetype than the ones I have described above. These two, however, demonstrate the somewhat universal, cross-cultural, nature of this archetype, which dwells in the depths of our consciousness, constantly pushing us, and our biological kin, towards arete, excellence in every sense possible. Thus, though Nietzsche proclaimed “God is dead”, he seems to have supplied us with an eternal God, as real as the evolution of life in the universe, and the universe itself.

Towards an Ethnic European Group Evolutionary Strategy

If anyone reading this article has heard of Dr.Kevin MacDonald and knows the summary of his notable works The Culture of Critique, and Separation and its Discontents, Toward an Evolutionary Theory of Anti-Semitism, one understands the importance of a group evolutionary strategy in the survival and well-being of a people. MacDonald argues that Christianity acted as a group evolutionary strategy against Judaism (also a group evolutionary strategy), and a read through the New Testament would seem to confirm this.

To me, it is obvious that the Christianity in its modern form (since the Nominalist revolution in philosophy) has encouraged ethnic Europeans to be less ethnocentric, and is thus no longer a suitable group evolutionary strategy for ethnic Europeans. A replacement is needed, and many have responded to this need with the idea that it is necessary to revive pre-Christian polytheistic religions. I agree that it would be romantic to revive Asatru, Nova Roma, Hellenismos, Neo-Druidism, Romuva etc. as ethnic religions.  However, the reality of the situation is that many if not most Asatruars, and many other neopagans are hostile against European ethnocentric behavior. So it is also obvious to me that European polytheism does not effectively encourage ethnocentrism among ethnic Europeans, and is therefore not the solution we need. From this I have gathered that religion cannot be our sole, or even primary, group evolutionary strategy; we instead need something deeper which crosses all the religious barriers between different factions of the Alt-Right and Neoreaction.

What we need most of all is to pass down narratives. Narratives are powerful. One could argue that the entire Jewish group evolutionary strategy is centered around narrative, the Old Testament. As ethnic Europeans, we have a wealth of narratives to pass down to our children, students, pupils etc: Leonidas at Thermopylae, Arminius and the Battle of the Teutoberg forest, the story of Mucius Scaevola, and the Aeneid to name a few. All of which contain stories of men who bravely stood in the face of massive opposition just as we do today because they understood their duty their people, their ancestors, their children, and their nation.

Image result for aeneas

Additionally , there is an important meta-narrative, which appears to draw from many of the ones I have previously listed–the works Tolkien. Tolkien presented ethnic Europeans under the guise of hobbits, men and elves, all of whom would have their homelands attacked and people destroyed by orcs and servants of Melkor had it not been for their cooperative efforts both on the battlefield, and in destroying the One Ring. In Tolkien’s narratives one finds both the admonitions against cowardice, and the moral instruction which are needed for the formation of a group evolutionary strategy.

DON’T be a Denethor

Image result for denethor flee

Rather, follow the example of Galadriel:

In the following video, she has no sympathy for her enemies; notice her words: “If you try to stop me, I will destroy you”. Also notice the cryptic language of Sauron: “You cannot fight the shadow. Even now you fade. One light alone in the darkness”. It sounds a lot like what the globalist cosmopolitans say to intimidate us: “You cannot keep your country white, we will wipe you out of existence, you are just a bunch of losers etc”. Yet as Galadriel says, and something we should all remind ourselves “I am not alone”.

More of the same from Sauron in the next video too: “The time of the Elves is over. The Age of the Orc has come”. Compare to: “The time of the European is over, the age of rapugees and ISIL has come”. Yet Galadriel is courageous, and eventually, she expels Sauron from Dol Goldur.

These narratives are what we need to be teaching our kids. From them, we can develop a full blown counter-narrative which will compete directly against the Europhobic, Cultural Marxist narrative of leftist academics, public education, and the mainstream media.