It is fairly easy to decide natural law on the matter of homosexual conduct, that it is lawful so long as it is voluntary, fully informed, warrantied, and free of negative externalities, and this is completely possible in every system I can think of allowing for both private and common property. Different commons (common property) allowing for the tolerance of different degrees of self-expression, and different ways of enforcing the limits of self-expression, may be produced contractually. How insurance companies and socialized healthcare handle the costs of the physical illnesses which homosexuals commonly acquire, to prevent them from creating certain negative externalities can be contractually enumerated. I think it is likely that a vaccine for HIV will be developed sometime in the next century, eliminating the need for the very expensive preventative measure PrEP.
Regarding the etiology of homosexuality, I think that it results from a systemic condition which affects organ morphologies, most often towards reversed sexual dimorphism. This hypothesis appears to be supported both by differences in facial contours (Wang and Kosinksi, 2017), which are determined by musculoskeletal development and for the structure of the brain (Savic and Lindström, 2008). This systemic condition could, in turn, be caused by genetics, and/or by hormones which affect gene expression in development. A correlation has been observed between childhood sexual abuse and reported homosexuality, especially in males (Friedman et al., 2011), but there is also a correlation between the childhood sexual abuse of males and gender-nonconformity regardless of the sexual orientation of the victim (Xu and Zheng, 2015). Given that homosexual males are more gender atypical in certain outwardly visible morphologies, habits, and neural activity (which influences personality) than heterosexual males (Wang and Kosinksi, 2017; Savic and Lindström, 2008), it logically follows why they would be at a higher risk for childhood sexual abuse than heterosexual males given these findings (Xu and Zheng, 2015). It is also difficult to argue that psychic trauma such as child molestation will lead to consistently different musculoskeletal morphologies, which is apparent in the consistently different facial contours of homo and heterosexuals (Wang and Kosinksi, 2017). As far as I can tell, the most parsimonious assessment of this information is that the development of sexual orientation is probably in-utero and that it precedes any psychic trauma, not the other way around.
Given the reversed sexual dimorphism present in at least a very significant number of homosexuals, many of them may simply be unsuited to take certain social and reproductive roles normatively taken by heterosexuals, and this must be understood by natalists. Notwithstanding, if homosexual individuals demonstrate abilities to act in the normal roles of mothers and fathers in heterosexual unions, and these unions can exist independent of romantic interests (practically impossible with the current social norms and divorce laws in the West), I do not argue for a prohibition against them taking such social or reproductive roles normally taken by heterosexuals.
Regarding the repeated claims associating homosexual male teleiophiles (i.e. homosexual men attracted to physically mature men) with pedophilia, a disproportionate number of male pedophiles may be homosexual pedophiles, but it does not follow that these homosexual pedophiles are simply a subset of homosexual teleiophiles. There is evidence based on genital responses to visual and auditory stimuli of 2,359 male subjects that teleiophilic homosexual men have no greater sexual attraction to children than teleiophilic heterosexual men do and that homosexual male pedophiles and hebephiles actually have less sexual attraction to adult men than heterosexual male pedophiles and hebephiles have to adult women (Blanchard et al., 2010). Very similar results, specifically regarding homosexual and heterosexual male teleiophiles, were obtained in an earlier study (Freund et al., 1973). Therefore, I see no reason to consider homosexual male teleiophiles inherently more likley than heterosexual male teleiophiles to be sexually interested in children. FYI: in the context of this article (the one you are reading right now), the word homosexual is shorthand for homosexual teleiophile, unless otherwise indicated.
Although no correlation between sexual orientation and an interest in propagandizing sexual behaviors to minors has been analytically determined to exist (to my knowledge), the stereotypes remain due to anecdotes of incidents with radical activists. Homosexuals and bisexuals must signal that they pose no such threat in order to cooperate. However, this is not enough for many conservatives, usually for religious reasons. If they are cognizant of one’s non-heterosexuality, the cost of attempting to cooperate with such religious conservatives is almost always greater than what might be gained from doing so. Therefore, such an attempt at cooperation, in that situational context, is not a rational course of action.
There are some individuals who do not want to merely refrain from cooperation with homosexuals but want to violently persecute them. Being an ethnic nationalist, I am often in disagreement with Dr. Jordan Peterson regarding politics. However, he articulates accurately that we all have a capacity for cruelty, what he calls a “shadow” or “dark side”. Homosexuals have often faced this dark side in bullies and authoritarians. Observing such a capacity for cruelty, I have realized that I must integrate my own “dark side”/shadow: my past failure to do so has caused me to lack self-respect and to feel vulnerable, resulting in my resort to rhetorical defenses which made me appear silly to some people. Later I realized the importance of integrating the shadow, as I heard Dr. Peterson explain it in roughly these terms: one must be able to be cruel, not because one wishes to be cruel but to avoid being a victim to those who are. Machiavelli was correct: “… love peace but know how to wage war” (Art of War: 1, 12).
There has apparently been weak communication between the faction of the Right which considers r/K selection to be influential in politics and the faction (usually HBD folks like Evolutionistx and RaceRealist) who have either not expressed such views or rejected them.
Whichever side is correct, it seems apparent that patrifocal societies (Confucian, Indo-European, Abrahamic) are more right-wing/Authoritarian and more matrifocal ones (modern Sweden, many modern Germanic speaking countries) are more Left-wing/Totalitarian. Politics may ultimately depend on if women are trying to appease men (right-wing), or men trying to appease women (left-wing).
Still, r/K selection theory should be discussed so that the truth might be deduced on this matter.
Argue at will! (even if this is an old post by the time you come across it).
[if no one argues here, then argue somewhere else so that the reactosphere can reach a consensus on this issue]
There are frequent disputes among some concerned with human biodiversity regarding the nature of the “white” racial type, given that there are multiple subraces which exist in Europe. There is a common approach (usually made for political convenience) to assume that the differences between these groups are insignificant. I would argue that this is generally a false assumption from an empirical standpoint, though all these groups are broadly classifiable as racially Caucasoid.
The Cro-Magnoid Type
Cro-Magnoid (including the “Baltid” phenotype of Northeastern Europe) is likely one of the earliest Caucasoid phenotypes; they are often characterized in contrast to later Neolithic phenotypes by a robust skeletal build, a more brachycephalic cranium, and robust facial features. There tends to be variable skin and hair pigmentation, but eye color is usually light. This combination of physical traits is currently sometimes found in Balts, Northern Slavs, Estonians, Finns, Germans, the western Irish, Icelanders, and western Norwegians. It seems to have an antecedent in the Loschbour specimen from Luxembourg in the Mesolithic, c. 6000 BC which had robust features, and most likely light eyes, and dark hair and skin based on genomic testing (link). The populations in which modern Cro-Magnoids exist not surprisingly possess large quantities of the “WHG” (Western European Hunter-Gatherer) ancestry similar to that of the Mesolithic Loschbour specimen (shown below). It should be noted that throughout most of its present range, the Cro-Magnoid subracial type occurs alongside Nordics which emerged in the late Neolithic through Early Bronze Age. (Cro-Magnoid hunter-gatherers are also one population ancestral to Nordics). Oftentimes the Cro-Magnoids and Nordics are blended; this is common in most Germanic peoples.
The genetic research of Iosif Lazaridis (here, here) indicates that European Mediterraneans derive most of their genetic ancestry from a series of Near Eastern migrations into Europe, especially that of early Neolithic Anatolian cereal grain farmers. This early Neolithic ancestry may be the original source of the more dolichocephalic cranium, gracile build, and often neotenous facial features common to both Nordics and Mediterraneans. The lifestyle, social, and dietary changes of the Neolithic revolution may have been what selected for these new phenotypes in the first place. Most Mediterraneans living south of the Alps, Balkans and the Pyrenees, with the exception of Sardinians, also possess a significant genetic contribution from Bronze and Iron Age incursions from the Near East of the Phoenicians, Sea Peoples, Etruscans (possibly from Lydia), and possibly the Pelasgians (if they happened to be of Bronze-Age Near Eastern descent).
The first map below shows a rough approximation of total Near Eastern admixture in Europe, including both Anatolian Neolithic admixture and later Bronze and Iron Age incursions using data from this study. The second map shows only the admixture from the more recent Near Eastern incursions during the Bronze and Iron Ages:
The abundance of Near-Eastern ancestry in Mediterraneans compared to other Europeans is evident in the phenotypes of a slightly olive complexion, dark wavy hair, and dark eyes. Amphorae and busts from ancient Greece would seem to indicate that the majority of the population and some prominent aristocrats, particularly in Athens (such as Pericles), were of a predominantly Mediterranean phenotype, having dark wavy or curly hair which is much less common in Northern Europe.
The Mediterranean subrace, however, is not limited to Europe, or even the Mediterranean basin (this is indicated by the Lazaridis study on early farmers). Indo-Iranians of a Mediterranean racial type are largely descended from Iranian Neolithic farmers from the Zagros mountains. Arabs gain most of their Caucasoid ancestry from the pre-Neolithic Natufian culture of the Levant. The ancient Egyptians, whom we now know were Mediterranean Caucasoids, appear to derive their ancestry from both the Anatolian Neolithic and also the Natufian culture (given their genetic proximity to modern Levantines and Arabs) (link). All of the prehistoric cultures which gave rise to peoples of a Mediterranean subrace, do however share significant admixture containing a combination of European hunter-gatherer and “basal Eurasian” DNA. This “basal rich” admixture, as it is called on the blog Eurogenes, might be considered proto-Mediterranean; it most likely emerged in Northern Africa or the Middle East, though it is distinct from the Sub-Saharan African genetic admixture. While this basal rich admixture is most abundant in racially Mediterranean populations, it is, in fact, ubiquitous in all extant Caucasoid populations.
The Nordic subrace possesses a clear geographic range including the British Isles, Northern France, the Low Countries, Northern Germany, and the shores of the Baltic Sea, extending to some degree into Russia. The genetic research of Allentoft and Lazaridis indicates that Nordic populations possess most of their ancestry from three earlier Caucasoid groups: Anatolian cereal farmers, Pontic Steppe pastoralists (most likely Indo-European), and European hunter-gatherers, which began combining in the Northern European Corded Ware Culture in the Late Neolithic to Early Bronze Age c. 3000-2300 BC.
The very light skin pigmentation often found in Nordic populations was most likely a result of a need to effectively synthesize vitamin D using sunlight at high latitudes. The high degree of lactose tolerance, a neotenous trait found particularly in Western European Nordics is a result of the bovine pastoral economies of the Corded Ware and to a larger degree succeeding cultures which depended on milk as a dietary staple. The light pigmentation of the hair and eyes found in Nordic populations are also neotenous traits in Caucasoids. Nordics possess a gracile skeletal build and cranium bordering between mesocephalic and dolichocephalic tending towards facial neoteny (as with Mediterraneans, these skeletal features likely originate in Neolithic farmer ancestry). This unique combination of phenotypes in pigmentation, skeletal features, and elsewhere, makes the Nordic subrace distinct from other Caucasoids. It may have arisen partially through a sexual selection for generally neotenous traits.
Note how the distributions of the Nordic phenotypes below are similar to that of the Corded Ware Culture, where the Nordic subrace most likely began to emerge:
Culturally and genetically succeeding the Corded Ware people were those of the Nordic Bronze Age (Germanic), Atlantic Bronze Age (pre-Celtic?), Unetice culture (Italo-Celtic?), and Sintashta culture (Indo-Iranian, also where the earliest chariots appear). Genomes which have been collected from these cultures cluster together with each other on a genetic principal component analysis (here, here) and also cluster with modern Germanic, Celtic, and some Baltic and Northern Slavic ethnic groups (many Balto-Slavic peoples also have strong genetic influence from earlier hunter-gatherers, i.e. Cro-Magnoids). It is also apparent from these analyses, and even physical appearances, that modern Indo-Iranians, particularly in Afghanistan and Tajikistan, have some Nordic European ancestry in addition to their mostly Iranian Neolithic/Mediterranean ancestry. This is due to the Andronovo expansion of early Indo-Iranian speakers from Northeastern Europe into Central Asia c. 1500 BC. This expansion played an important role in the spread of Indo-European language culture into Central and Southern Asia.
Nordic phenotypes also occur sometimes in the Mediterranean and the Balkans. The Celtiberians, Myceneans, and early Italic tribes who introduced Indo-European languages into the Mediterranean from the north would have carried Nordic traits with them. Classical literature would seem to substantiate this. Many Greek mythological figures such as Menelaus, Achilles, Apollo, Aphrodite, and Athena are all described as having light pigmentation. Certain Roman patricians such as Augustus and Marcus Junius Brutus (the younger) possessed Nordic facial features. Augustus and many other Roman emperors also possessed, according to records, light pigmentation of the hair and eyes (link). Later, the Visigoths, Suebi, and Ostrogoths would add to the Nordic component in the Balkans, Italy, and Iberia. This would remain visible in the aristocracy of Spain for 1000 years after these invasions; Queen Isabella de Castille, born in 1451, possessed strikingly Nordic traits compared to the average Iberian, and even her own husband.
Brachycephaly (broad-headedness) is most exaggerated in Caucasoid populations inhabiting mountainous areas, hence the label “Alpine” is sometimes applied to this phenotype. When Neolithic mesocephalic and dolichocephalic populations interbred with Mesolithic hunter-gatherer populations, they may have acquired brachycephaly as an adaptation which proliferated in high altitudes (possibly to prevent high-altitude cerebral edema, but this is merely an educated guess). One example of this may be the brachycephalic people of the Neolithic Bell Beaker culture which became widespread in Central and Western Europe c. 2500 BC. This phenomenon of selection for brachycephaly in higher altitudes could be the reason why the round skull shape is still so commonly found in and around the more mountainous areas of Europe such as the Massif Central in France, the Alps, the Apennines, the Carpathians and the Balkans.
The “Alpine” phenotype is also present in the contemporary populations of the Caucasus region and the Armenian plateau, giving rise to a subrace sometimes referred to as “Armenoid”. These populations appear to be descended, based on genetic analysis, from the Neolithic and Paleolithic inhabitants of Anatolia and the Caucasus. In addition to this, given that the region encompassing the Armenian plateau and Anatolia is where animal domestication and bronze metallurgy began in the Neolithic, it is probable that many of the first animal herders and bronze smelters possessed an Alpine phenotype. These early herders and bronze smelters would have expanded the distribution of their Alpine phenotype as they migrated into Southeastern Europe and into Mesopotamia where the earliest civilizations arose.
This expansion out of Armenia and the Caucasus seems to be related to the distribution of Y-haplogroup J2 (edit: especially the J2b M102 subclade) and autosomal admixture from the hunter-gatherers of the Caucasus and Late Neolithic (Chalcolithic) Iranians. It may be responsible for the brachycephaly observed today specifically in Southeastern Europe, where there is little admixture from the European Mesolithic. This would be in contrast to France and Central Europe where there is more Mesolithic European ancestry, and that is the likely source of the brachycephalic (Alpine) phenotype.
It is probable that the brachycephalic Bell Beaker people of Central Europe (given that they possessed significant Anatolian Neolithic and Corded Ware-like ancestries) were the beginning of a heavy combination of Alpines with Nordics and Mediterraneans resulting in the “Dinaric” subrace. This Dinaric subrace most likely expanded to its present distribution first within the Bell-beaker culture itself, then by means of the Illyrians, Halstatt Celts and proto-Italic peoples who migrated out of Central Europe starting c. 1200 BC (It is also interesting to note that the Y-chromosomal haplogroup which is most associated with continental Celts and early Italic tribes, R-U152, was also found in a Bavarian Bell Beaker individual, RISE563). These expansions played an important role in spreading bronze, and later iron metallurgy throughout the European continent. The Slavic peoples of Central Europe may have also played a role in the expansion of the Dinaric subrace later beginning around 500 AD.
Conclusion: What is White?
Returning to the main dilemma which many are facing; one might like to ask the question of what is white? All commonly called “whites” are racially Caucasoid. In most formal discussions, “White” is often equated with Caucasoid, and can thus include both Middle Eastern and European ethnic groups. In more common or “folk” parlance, white usually refers to Caucasoids with a fair skin phenotype common in populations with an abundance of Nordic racial ancestry. It is difficult to simply equate the term “white” with pre-multicultural European descent because of the multitude of Caucasoid subraces already present in Europe prior to recent multiculturalism, some of which extend outside Europe into the Middle East. Hence, when speaking accurately with regards to genetic ancestry, “White” should either refer to “Caucasoid” or to racially Nordic Caucasoids. If the former option is chosen, Europeans may be considered “white-Europeans” or “European whites”. What all extant Europeans share is significant ancestry from Anatolian Neolithic farmers, and this gives rise to a certain degree of pan-European clustering on genetic principal component analyses.
Without getting into details, there are a variety of European ethnic groups in the US today belonging to different European subraces. The best way for ethnic nationalists to sort this out from a natural law standpoint is to use free association to allow various European American ethnic groups to coalesce in certain territories as they desire and to gain power regionally and thus avoid ethnic conflict.
Addendum: Non-Caucasoid Admixture in Majority Caucasoids
To address this topic I will use the Eurogenes K7 admixture calculator which uses Caucasoid admixtures sourced from ancient populations prior to the Neolithic, Bronze age, Iron age, and Medieval population movements. When viewing the spreadsheet, the populations ancestral to all modern Caucasoids are labeled “Villabruna-related”, “Ancient_North_Eurasia” and “Basal-rich”. East Asian ancestry is called “East Eurasian”, and Sub-Saharan African ancestry is referred to as “Sub-Saharan”; the “Southeast Asian” and “Oceanian” ancestry groups are predominate in Australoid populations.
Modern Semitic populations in Arabia and the Levant have little to no Australoid admixture and trace Sub-Saharan African admixture at around 1-3 % as well as some occasional East Asian admixture at ~0.5%. The Druze, Samaritans, and Lebanese Christians lack this additional East Asian and Sub-Saharan African Admixture. Most modern Indic and Iranic populations, except for some Kurds and Zoroastrian Iranians, possess some East Asian admixture (~1-9%), and Australoid admixture (~0.4-9%). Middle Eastern Islamic populations almost as a rule possess more non-Caucasoid admixture than Middle Eastern populations which have remained non-Muslim. This may be due to the conversion of Central Asian Turkic peoples and Sub-Saharan Africans to Islam. Ironically, some modern linguistic Turks, living in Trabzon, possess no more Sub-Saharan African, or East Asian ancestry compared to most Europeans.
Europeans, in general, do not possess much Sub-Saharan African ancestry, almost invariably under 0.2% in most of Europe (usually fluctuating greatly below this level in the same populations; an indication of calculator “noise”). In Europe, Sub-Saharan African admixture reaches maxima of 0.2-0.5 % in Sicily, and 0.5-1% in Portugal. 96 % of European Americans possess less than 1% Sub-Saharan African Admixture according to 23 & Me (link). East Asian admixtures are present at .5-2% in West Russian, Ukrainian, and Eastern Baltic Populations. Russians in Kargopol are ~4-6 % East Asian. Finns have roughly 6-7% East Asian admixture; the Saami possess about 20% East Asian admixture. Other European populations have between 0.01 to 0.5 % East Asian admixture, often possessing almost this entire percentage range within the same populations, possibly indicating calculator noise at this level. Australoid ancestry fluctuates erratically in the European continent between 0.0 % and 0.8 %, possibly a sign calculator noise, or of certain populations possessing minimally less genetic drift away from the ancestral Eurasian population dwelling in India 70,000 years ago.
Generally, below a certain level, trace genetic admixtures are able to be considered “noise” or erroneous defects caused by the imperfection of the genetic model used to calculate admixture percentages. However, it seems likely that millennia of proximity with neighboring Uralic populations has led to the small peak in East Asian admixture among the Eastern Slavs and Balts, and that admixture from invading Moors gave a very small amount of Sub-Saharan African admixture to Portugal and Sicily which is not present elsewhere in Europe. In time, these trace admixtures may be selected out of the populations which possess them just as Neanderthal ancestry in humans has decreased from 3-6% 40,000 years ago to 2% in the present day (study).
Japan. Japan. Japan. When will Elfnonationalist stop being such a weeb?
Well, not right now, apparently, but Japan is an interesting country to study because of its ability to preserve its monarchy, indigenous culture, and its ethnic homogeneity up to the present day, in combination with its relative prosperity and status as a first world nation. A good reactionary should be studying Japan just like a scientist would study a species that survived a mass extinction, to figure out what it did right.
First, it should be noted that the Japanese have a clear understanding of what it means to be of the Japanese ethnicity. The term ‘Japanese’ is not understood to mean simply an abstract concept or ideology, but that one is actually of Japanese descent; in fact, those who are only half Japanese descent are referred to as hafu. This is in contrast to the modern Western notion of a nation being only an ideology or culture, which allows people of different ethnicities to ‘assimilate’ and magically become just as ‘Swedish’, for instance, as the indigenous Swedes. This problem is also quite obvious in America, where the “nation” is defined by classical liberal ideology, and the term “American” is allowed to erase all authentic ethnic demonyms. This leads away from ethnic and societal integrity, and into flimsy abstractionism and ideology.
This solid Japanese identity also relies on the very ethnic nature of Japanese culture. While the Japanese have borrowed many things from neighboring Chinese culture, such as their writing system and Confucian philosophy, the Japanese still have an ethnic religion, Shinto, and an ancient ethnic monarchy. Part of the problem with the West, especially with the United States, is that it has been dominated by religions which are non-ethnic in nature. Ethnic Europeans throughout the Western world need religious communities which reinforce notions of ethnic identity and ethnic cohesion in order to prevent ethnic annihilation.
Perhaps this is only a stereotype, or perhaps not, but it also appears that women are less of a problem in East Asian cultures compared to Western ones. Confucianism helps East Asia combat the corrosive nature of feminism by establishing patriarchy as a cultural norm. This is important as history and current events have shown women to be more likely to betray their in-group compared to their male counterparts. For many women, the concept of in-group simply does not compute; it’s not how they’re wired. Unfortunately, the exacerbation of the current demographic crisis which Western feminism has contributed to may be the only way of revealing to the masses the necessity of patriarchy.
It should also be noted that Japan does not possess the same sense of national guilt for its own imperialism which many Western nations do for things such as the Crusades, National Socialism, colonialism, slavery etc. Japan, like other East Asian countries, possesses a shame-honor culture rather than a guilt-innocence culture as Western countries have. A shame culture implies that one only needs to react to a wrong one has committed if society reprimands and punishes you. A guilt culture implies that one must punish one’s self for a wrong even if no one else reprimands or punishes you. Guilt culture makes it possible for Westerners to spontaneously feel guilty and punish themselves even when they are not publicly reprimanded. In contrast, a shame culture would not require this; you would not suffer any punishment unless you yourself were observed to commit a wrong. Thus Japan may feel that its recovery of a positive outward image after WWII expiated its imperialistic shame, but Germany is still wrestling with Holocaust guilt long after it has recovered its positive image to the rest of the world.
As for where guilt culture came from, most sources point to Christianity. The author Ed West, featured in The Spectator news journal, considers guilt culture to be one of the primary reasons for NW Europe’s, particularly Germany’s, openness to accepting migrants from the Middle East. He also considers this expression of guilt culture to be “the silent triumph of Christianity” (link). However, not all Christian cultures are guilt cultures, and thus Christianity alone was probably not sufficient to produce guilt culture. Rather, it was more likely the result of Christianity (collective-moralism) in combination with liberal capitalism (atomization), resulting in atomized-collective-moralism, i.e. self-inflicted punishment for having disobeyed collective morality (guilt-culture). Whether or not the West will return to a shame-honor culture is somewhat unclear, though it may be likely as ethnic Europeans across the globe become more collectivist in the face of mass immigration. A primitive shame-honor culture is already emerging in the Alt-Right with shaming words like ‘cuck’ and ‘traitor’, and terms signifying collective honor such as ‘uncucked’, ‘red-pilled’, ‘fashy’, etc. If this becomes mainstream, the West will likely return to a shame-honor culture.
Last but not least, as with all pathologies proposed on the dissident Right, there must be mention of *drumroll please* da Jooooooooooooz. Jews have had a much larger impact on Western history than East Asian history, and some will be tempted to say that Japan was saved because it had no Jews. This is an oversimplification. The thing about the Jews [the Leftist ones] is that they knew the weaknesses of Western Europeans, particularly inhabitants of the Anglosphere; the guilt culture, the reduction of “nation” to abstract ideology, the lack of ethnic religion, and the weakness of our patriarchy. In the words of Dr. Kevin MacDonald, they knew exactly “which buttons to push”. The leftist Jews were like a spark that ignited a very large and dangerous pool of gasoline. So let this be a lesson to us. Just as a human body must have a healthy immune system to prevent the spread of an infection, we must address the greater vulnerabilities in our own people to become resistant to the forces inimical to our existence.
It seems widely known that the English Stuart monarch Charles II was a bit of a hedonist, and perhaps this is an understatement. He ascended to the throne in a restoration of monarchy from the Puritan dictatorship under Cromwell. I think it is safe to say that Charles II and the hedonistic culture that came with him were essentially a Dionysian reaction against the highly Apollonian Cromwell years under the Puritan regime. We might compare this event to the situation of the present day Right. The Alt-Right, with its romanticist notions of race, breaking of social norms, and sometimes blunt hedonism (for example from the pickup artist community), is likewise a Dionysian reaction against the strict Apollonianism of modern day Puritans of a variety of political persuasions.
I remember reading a book for my literature class in 5th grade, The Giver, which portrayed a totalitarian community completely engrossed in the Apollonian: most individuals saw the world in grayscale, pain and sexual passion were suppressed through medical means (euthanasia was commonplace, and pills were administered to suppress the sex urge), and ones’ parents were never ones’ biological parents. Instinct was considered obsolete. However, one man, the Giver, was selected by the community to keep the memories which happened to be Dionysian, of passion, vivid color, and pain, and transfer them to the next person in line through a mystical, almost sacramental means. If the Giver left the community or died without transferring these memories to a successor, the memories were transferred to everyone in the community. This is eventually what happened in the story when the Giver’s successor fled the community with this purpose in mind; he wished to overthrow the Apollonian order in the community.
One might compare the sort of exclusive Apollonianism of the community in The Giver to that of today. From the political Left and Center, ethnocentric instinct is suppressed, humans are mathematized into identical units, they are falsely understood as being capable of complete rationality (I blame Kant), and irrationality is considered to be an exceptional error even when it is evident in the suicidal nature of Leftist axiology. There is also, retaining the respect I have for Catholics reading this, the idea on the Christian Right which I call ‘eroto-rationalism’, where sex is considered to only have the rationalistic industrial purpose of procreation (sort of like in 1984) and no value for intimacy or release of bodily tension; we also see the idea from some conservatives that love itself, romantic or otherwise, can be reduced to a rational decision, that there is no inherently visceral aspect to it. These are examples of the Apollonian totally excluding the Dionysian.
As with the Giver’s successor, the Alt-Right has decided to exit the exclusively Apollonian fantasy land altogether and at the same time to give the Dionysian red pill to everyone still in the community, overthrowing the Apollonian hegemony. The internet enhances the efficiency of this process. It should also be noted that the non-sensual aspects of the Dionysian are present in the ‘Wotan’ archetype identified by Carl Jung, considered to reside in the collective unconscious of the Germanic people. Jung believed that a suppression of this archetype would lead to its reawakening, and this process appears to to be underway with the Alt-Right and Identitarian movements. All we need now is for this archetype to reemerge in more people so that enough charisma can be gained to reclaim ethnic homelands. (There was an interesting short video on this topic on Red Ice radio a few days ago: link)
Institutions which attempt to systematically combat the Dionysian, as Pentheus foolishly did in Euripides’ TheBacchae, will be destroyed in this attempt. While the Apollonian has always provided the necessary structure for civilizations to exist, attempting to undo the Dionysian attempts to undo the very primordial glue of instinct which undergirds these civilizations. This is something which the Alt-Right has grasped, perhaps unwittingly, has advantaged it. On the other hand, conservatives have gone through cycles of openly warring against the Dionysian, and then being destroyed by the Dionysian as it surfaces in uncontrollable ways. The Right must learn to carefully use the Dionysian to its own advantage instead of battling it if it is to win its battles.
“I have in this War a burning private grudge—which would probably make me a better soldier at 49 than I was at 22: against that ruddy little ignoramus Adolf Hitler (for the odd thing about demonic inspiration and impetus is that it in no way enhances the purely intellectual stature: it chiefly affects the mere will). Ruining, perverting, misapplying, and making for ever accursed, that noble northern spirit, a supreme contribution to Europe, which I have ever loved, and tried to present in its true light.” ― J.R.R. Tolkien, The Letters of J.R.R. Tolkien