The Resilience of Japan


Jimmu, Japan’s first emperor according to legend. Supposedly lived 660-585 BC.

Japan. Japan. Japan. When will Elfnonationalist stop being such a weeb?

Well, not right now, apparently, but Japan is an interesting country to study because of its ability to preserve its monarchy, indigenous culture, and its ethnic homogeneity up to the present day, in combination with its relative prosperity and status as a first world nation. A good reactionary should be studying Japan just like a scientist would study a species that survived a mass extinction, to figure out what it did right.

First, it should be noted that the Japanese have a clear understanding of what it means to be of the Japanese ethnicity. The term ‘Japanese’ is not understood to mean simply an abstract concept or ideology, but that one is actually of Japanese descent; in fact, those who are only half Japanese descent are referred to as hafu. This is in contrast to the modern Western notion of a nation being only an ideology or culture, which allows people of different ethnicities to ‘assimilate’ and magically become just as ‘Swedish’, for instance, as the indigenous Swedes. This problem is also quite obvious in America, where the “nation” is defined by classical liberal ideology, and the term “American” is allowed to erase all authentic ethnic demonyms. This leads away from ethnic and societal integrity, and into flimsy abstractionism and ideology.

This solid Japanese identity also relies on the very ethnic nature of Japanese culture. While the Japanese have borrowed many things from neighboring Chinese culture, such as their writing system and Confucian philosophy, the Japanese still have an ethnic religion, Shinto, and an ancient ethnic monarchy (with sacred significance as being descended from gods). Part of the problem with the West, especially with the United States, is that it has been dominated by religions which are non-ethnic in nature. Ethnic Europeans throughout the Western world need religious communities which reinforce notions of ethnic identity and ethnic cohesion in order to prevent ethnic annihilation. We also need to revive the concept of sacred kingship in order to give ethnic states a transcendent spiritual quality.

Perhaps this is only a stereotype, or perhaps not, but it also appears that women are less of a problem in East Asian cultures compared to Western ones. Confucianism helps East Asia combat the corrosive nature of feminism by establishing patriarchy as a cultural norm. This is important as history and current events have shown women to be more likely to betray their in-group compared to their male counterparts. For many women, the concept of in-group simply does not compute; it’s not how they’re wired. Unfortunately, the exacerbation of the current demographic crisis which Western feminism has contributed to may be the only way of revealing to the masses the necessity of patriarchy.

It should also be noted that Japan does not possess the same sense of national guilt for its own imperialism which many Western nations do for things such as the Crusades, National Socialism, colonialism, slavery etc. Japan, like other East Asian countries, possesses a shame-honor culture rather than a guilt-innocence culture as Western countries have. A shame culture implies that one only needs to react to a wrong one has committed if society reprimands and punishes you. A guilt culture implies that one must punish one’s self for a wrong even if no one else reprimands or punishes you. Guilt culture makes it possible for Westerners to spontaneously feel guilty and punish themselves even when they are not publicly reprimanded. In contrast, a shame culture would not require this; you would not suffer any punishment unless you yourself were observed to commit a wrong. Thus Japan may feel that its recovery of a positive outward image after WWII expiated its imperialistic shame, but Germany is still wrestling with Holocaust guilt long after it has recovered its positive image to the rest of the world.

As for where guilt culture came from, most sources point to Christianity. The author Ed West, featured in The Spectator news journal, considers guilt culture to be one of the primary reasons for NW Europe’s, particularly Germany’s, openness to accepting migrants from the Middle East. He also considers this expression of guilt culture to be “the silent triumph of Christianity” (link). However, not all Christian cultures are guilt cultures, and thus Christianity alone was probably not sufficient to produce guilt culture. Rather, it was more likely the result of Christianity (collective-moralism) in combination with liberal capitalism (atomization), resulting in atomized-collective-moralism, i.e. self-inflicted punishment for having disobeyed collective morality (guilt-culture). Whether or not the West will return to a shame-honor culture is somewhat unclear, though it may be likely as ethnic Europeans across the globe become more collectivist in the face of mass immigration. A primitive shame-honor culture is already emerging in the Alt-Right with shaming words like ‘cuck’ and ‘traitor’, and terms signifying collective honor such as ‘uncucked’, ‘red-pilled’, ‘fashy’, etc. If this becomes mainstream, the West will likely return to a  shame-honor culture.

Last but not least, as with all pathologies proposed on the dissident Right, there must be mention of *drumroll please* da Jooooooooooooz. Jews have had a much larger impact on Western history than East Asian history, and some will be tempted to say that Japan was saved because it had no Jews. This is an oversimplification. The thing about the Jews [the Leftist ones] is that they knew the weaknesses of Western Europeans, particularly inhabitants of the Anglosphere; the guilt culture, the reduction of “nation” to abstract ideology, the lack of ethnic religion, and the weakness of our patriarchy. In the words of Dr. Kevin MacDonald, they knew exactly “which buttons to push”. The leftist Jews were like a spark that ignited a very large and dangerous pool of gasoline. So let this be a lesson to us. Just as a human body must have a healthy immune system to prevent the spread of an infection, we must address the greater vulnerabilities in our own people to become resistant to the forces inimical to our existence.


Charles II, the Dionysian, and the Apollonian

Charles wearing a crown and ermine-lined cape

It seems widely known that the English Stuart monarch Charles II was a bit of a hedonist, and perhaps this is an understatement. He ascended to the throne in a restoration of monarchy from the Puritan dictatorship under Cromwell. I think it is safe to say that Charles II and the hedonistic culture that came with him were essentially a Dionysian reaction against the highly Apollonian Cromwell years under the Puritan regime. We might compare this event to the situation of the present day Right. The Alt-Right, with its romanticist notions of race, breaking of social norms, and sometimes blunt hedonism (for example from the pickup artist community), is likewise a Dionysian reaction against the strict Apollonianism of modern day Puritans of a variety of political persuasions.

I remember reading a book for my literature class in 5th grade, The Giver, which portrayed a totalitarian community completely engrossed in the Apollonian: most individuals saw the world in grayscale, pain and sexual passion were suppressed through medical means (euthanasia was commonplace, and pills were administered to suppress the sex urge), and ones’ parents were never ones’ biological parents. Instinct was considered obsolete. However, one man, the Giver, was selected by the community to keep the memories which happened to be Dionysian, of passion, vivid color, and pain, and transfer them to the next person in line through a mystical, almost sacramental means. If the Giver left the community or died without transferring these memories to a successor, the memories were transferred to everyone in the community. This is eventually what happened in the story when the Giver’s successor fled the community with this purpose in mind; he wished to overthrow the Apollonian order in the community.

One might compare the sort of exclusive Apollonianism of the community in The Giver to that of today. From the political Left and Center, ethnocentric instinct is suppressed, humans are mathematized into identical units, they are falsely understood as being capable of complete rationality (I blame Kant), and irrationality is considered to be an exceptional error even when it is evident in the suicidal nature of Leftist axiology. There is also, retaining the respect I have for Catholics reading this, the idea on the Christian Right which I call ‘eroto-rationalism’, where sex is considered to only have the rationalistic industrial purpose of procreation (sort of like in 1984) and no value for intimacy or release of bodily tension; we also see the idea from some conservatives that love itself, romantic or otherwise, can be reduced to a rational decision, that there is no inherently visceral aspect to it. These are examples of the Apollonian totally excluding the Dionysian.

As with the Giver’s successor, the Alt-Right has decided to exit the exclusively Apollonian fantasy land altogether and at the same time to give the Dionysian red pill to everyone still in the community, overthrowing the Apollonian hegemony. The internet enhances the efficiency of this process. It should also be noted that the non-sensual aspects of the Dionysian are present in the ‘Wotan’ archetype identified by Carl Jung, considered to reside in the collective unconscious of the Germanic people. Jung believed that a suppression of this archetype would lead to its reawakening, and this process appears to to be underway with the Alt-Right and Identitarian movements. All we need now is for this archetype to reemerge in more people so that enough charisma can be gained to reclaim ethnic homelands. (There was an interesting short video on this topic on Red Ice radio a few days ago: link)

In conclusion: institutions which attempt to systematically combat the Dionysian, as Pentheus foolishly did in Euripides’ The Bacchae, will be destroyed in this attempt. While the Apollonian has always provided the necessary structure for civilizations to exist, attempting to undo the Dionysian attempts to undo the very primordial glue of instinct which undergirds these civilizations. This is something which the Alt-Right has grasped, perhaps unwittingly, has advantaged it. On the other hand, conservatives have gone through cycles of openly warring against the Dionysian, and then being destroyed by the Dionysian as it surfaces in uncontrollable ways. The Right must learn to carefully use the Dionysian to its own advantage instead of battling it if it is to win its battles.

Tolkien vs Hitler

“I have in this War a burning private grudge—which would probably make me a better soldier at 49 than I was at 22: against that ruddy little ignoramus Adolf Hitler (for the odd thing about demonic inspiration and impetus is that it in no way enhances the purely intellectual stature: it chiefly affects the mere will). Ruining, perverting, misapplying, and making for ever accursed, that noble northern spirit, a supreme contribution to Europe, which I have ever loved, and tried to present in its true light.” ― J.R.R. Tolkien, The Letters of J.R.R. Tolkien

 One thing I have observed about the far right is that it seems to often admire both Tolkien and Hitler, two men who clearly had disagreements. So what is one to make of this paradox?

If you asked me personally what I thought of Hitler, I would say that the German people were initially supporting him for the right reasons, namely to make their country financially independent, but the ideology of Nazism itself was not the perfect banner to rally around. In my opinion, National Socialism, is, at best, an emergency ideology to prevent one’s nation from being destroyed in a time of crisis. All this said it is rather amusing to watch Hitler on Youtube waving his fists around yelling about the “roootlesch internatchional clique!”.

What Tolkien seems to be criticizing, however, has more to do with the spiritual ideology pervading German National Socialism. Hitler and (perhaps more) edit: Rosenberg and Himmler used Germanic myth as a source of philosophical themes to be mixed with the occult. The end result was that Hitler edit: Hitler’s philosophers were synthesizing a new spiritual philosophy from traditional Germanic and newer theosophical spiritual elements, not for the purpose of creating something not genuinely Germanic, but to justify a totalitarian regime. This is what Tolkien correctly saw as a perversion of Germanic cultural material.

One place one finds Tolkien and Hitler converging is in a wariness of subversive internationalist conspiracies. Tolkien incorporated this into his literary corpus through the story of the rings, forged in deceit to mind-control the kings of men, dwarves, and elves, and enslave all middle earth to the darkness of Sauron bound up in his One Ring. Hitler was a bit blunter in his condemnation the international elements who use finance to control governments and the media. Tolkien, however, was not anti-Semitic per se and seemed to believe that the nature of the globalist problem is far larger than *them*, that it also hinges on malicious spiritual forces at play, and on the plain weakness of man.

When you understand the Indo-European origins of the spiritual order of Tolkien’s novels, as well as what he is speaking against, the ugliness, greed, and kingless state of the current era, you see that he is speaking from the vantage point of a radical traditionalist. Perhaps he is not an Evola, but I would say that his traditionalism and glorification of monarchy places him farther to the right than Hitler, which something for Tolkien fans (myself included) to think about.


I Passed Organic Chemistry!

cce133085fa459f6494e8cc97e26e24c[Not to intimidate anyone reading this] and now you all know why I might appear to overanalyze things: in Organic Chemistry, what seems like overanalysis to most people is perfected as an art, hence I have gotten very accustomed to it. Next is Physical Chemistry and Quantitative Analysis. I am getting ever closer to infiltrating Academia. But in the meantime, I can get back to blogging more frequently about philosophical mumbo jumbo. That is unless you want me to blog about Chemistry — most people don’t find that as interesting.

On Death, and How We Deal With It


I have never been all that comfortable thinking about death, but I do it a lot. In recent years most of my grandparents have died, and this has made me feel somewhat isolated and disconnected from my deeper heritage — perhaps my reactionary tendencies are partially a means of compensating for this.

About a month ago my grandmother died somewhat unexpectedly, and it threw me into an internal crisis. I came to the following conclusion:

There tend to be three popular ways of viewing death.

  1. Most atheists and Jews believe that when you die, that is it. You’re dead. Your personality is nonexistent upon death. The end result of this belief is hedonism and base utilitarianism.
  2. Most Muslims and perhaps the majority of conservative Christians believe that most people are tormented in hell forever, and only a few escape this grim fate through being part of the right religious persuasion. The end result of this belief is wasteful religious wars over who is and isn’t going to hell.
  3. Many polytheists, Buddhists and a few Christians (link) believe that the soul is both eternal and that the there is no eternal torment. There may be chastisement in the afterlife followed by a more pleasant eternity, or, in certain religions, reincarnation into a bad life if one has committed moral wrongs, but the idea of eternal torment is alien. The end result usually depends on the IQ of the nation holding these beliefs. India, for instance, is poorer than Japan, but both have religions (Hinduism, Buddhism) which teach some form of reincarnation.

I am not saying the following to insult any religious opinion, but I wish to be honest: Options 1 and 2 are basically pessimistic. Option 2 is often made very pessimistic when it is combined with ideas like total depravity, and the belief I find common among ultra-conservative Christians, that the nature of man is not just sub-par or corruptible, but actually ‘evil’.

Option 3 is the only option which is actually either neutral or optimistic.

I admit I have often been frightened by options 1 and 2. The idea that we die and that’s it (option 1) means that if you lived an incomplete life, you will never have a chance to live a full one, and you will also never be reunited with those you love who have perished.

If option 2 is true than anyone you loved who was not part of the right religion is burning in hell forever and you better figure out which religion is the correct one and become obedient to it, or you will be joining them in eternal torment.

Being somewhat of an empiricist, I consider option 1 more likely than option 2. [Sorry, weird Youtube videos by people claiming to have been in hell don’t count as science]

Nietzsche and Heidegger would likely say that I am staring into the abyss. It takes a lot of courage to stare into the abyss, and it is certainly something I would rather not be doing. In this sense, staring into the abyss, even reaching the point of nihilism, is ascetical and can provide a kind of catharsis, but it is a horrifying catharsis that many, perhaps most people try their best to avoid and that I myself wish to exit.

My sincerest hope is that option 3 is true, although it is something of a conundrum of how to harmonize an afterlife with Nietzscheanism.  In order to do this, the concept of the afterlife cannot teach that this life is to be denied in favor of the next. Rather, one would need to either assume that any life after the present one is like the life we live now (reincarnation, perhaps eternal recurrence),  or that the rewards of an afterlife depend not upon looking forward to that afterlife, but engaging in this life in a highly world-accepting, life-affirming manner. One version of this is the Norse Valhalla, a reward for valiant fighting in a war, an earthly endeavor with an earthly purpose. One might also consider reincarnation itself to be life-affirming in that it encourages one to build or maintain an earthly civilization which one can both reap the fruits of in this life, and return to in a future life — the mindset here is not escapism but is indeed life-affirming, and world-accepting.

To My Followers

Oftentimes I loose track of who I am following and mistakenly think I have followed blogs which I, in fact, have not (things get mixed up in my head a lot with my busy lifestyle). (edit: meaning, just because I have not followed a blog which is following me doesn’t mean I dislike its content)

Also, do not be alarmed if you totally agree with one article I write and absolutely disagree with another article I write (or sometimes just think I am writing crazy nonsense! — I have tried to minimize this in the last four months). This blog is one of the only places I can be honest about my opinions, and while I try to write with manners in mind (and will edit past posts if need be), I am ultimately someone very difficult to pigeonhole; I dislike atheism and Marxism, but I am not a Christian or a capital c capitalist; I am an ethno-statist, but I am not a Hitlerist ideologue; I am a rightist living in the United States, but I am not a ‘patriot’. Thus I am bound to disagree with the left and certain parts of the right — it is unavoidable.