A Reevaluation of r/K Selection and the Political Triangle.

Anyone aware of the three estates theory discussed by Butch Leghorn and the Propertarians understands the basis of what I am discussing here. The theory may be summarized thus: the first estate corresponds to the left, is feminine, and coerces with speech, the second estate corresponds to the right, is masculine, and coerces with force; and the third estate corresponds to the libertarians, is evolutionary (childish in a way), and coerces with remuneration. Some might object, saying that the first estate of the middle ages was not leftist; this is true, but it is largely due to the fact that it was closely tied with and arguably influenced by the second estate. So long as the first estate is mindful of the needs of the second estate, and natural law in general, leftism is minimized.

  • In Darwinian terms, the masculine right is clearly K-selected, and possess Nietzschean master morality; that is the morality of a sovereign (which really upsets the left). Nietzsche himself articulated in Beyond Good and Evil that some of the key traits of master morality are an honor for what one sees in himself, for one’s hierarchical equals, for ancestors, and for tradition. Likewise, K-selected organisms are competitive, in-group oriented and have inegalitarian social structures (examples being large carnivorous mammals, as well as great apes).
  • I once considered Non-Aggression Principle libertarians to be completely r-selected, but given that competition is inevitable in markets, I would go to argue that they have a mix of r and K selection strategies, and likewise a mixture of master and slave moralities. (Nietzsche actually believed that this ‘mix’ of moralities was inevitable in most higher civilizations, and also a result the intermixture of aristocracy with commoners, more on this here). It’s fine, oftentimes even helpful, if these individuals are present in the realm, just so long as they are not the ones ruling over it.
  • The left, however, given its support for ‘gibsmedat’ as though there were infinite resources to go around is clearly r-selected. Likewise, the left resents the sovereign and any group of people who attempt to claim a hold on resources (which can range from land to a civilization, to even things like one’s own biological ethnicity) as property, leading to the slave morality so characteristic of the left. The most extreme manifestation of this is in the anarcho-communists and Antifa.

It should be noted that what is termed by Nietzsche as ‘slave morality’ clearly fits within what MBTI psychology calls ‘extraverted feeling’ (emotions and value judgements are sourced from without), whereas ‘master morality’ corresponds to what is termed as ‘introverted feeling’ (emotions and value judgements are sourced from within) by psychologists. These moral phenomena are not coincidences, they are merely opposing psychological functions.

Now back to the biology behind all this. It is common knowledge that Karl Marx thought that capitalism would give way to communism due to a revolution of the proletariat. I would agree that capitalism can give rise to far left ideologies, but not so much through a revolution of the proletariat. Rather, capitalism, particularly once the industrial revolution became widespread, provided an unprecedented abundance of resources which led a gradual increase in r-selection among Westerners during the modern era; this then caused the political ‘progression’ from aristocracy (K-selected, right) to Whiggism (liberal capitalism – r/K mixture), to the r-selected, far left-wing SJW cultural norms which are common in the present day West. N.B.: Capitalism also selects for the ‘socialized’ temperament in humans, often leading to, yes, socialism. I personally suspect the North Sea trade networks of the middle ages to have begun the process of creating the socialized, liberal, cosmopolitan mindset found in many NW Europeans as well as their North American white liberal analogs.

However, now the West is reaching its carrying capacity, so K-selection is on the horizon, which is evidenced by the fact that millennials are having sex at a later age than their forefathers (K selection delays sexualization); I myself am 20 years old and still haven’t done it yet. There are also right-wing movements (the Alt-Right and Generation Identity) which have gained traction among millennials. Likewise, there is important evidence that millennials are more conservative than previous generations were at their own age (article), which is just more evidence for increasing K-selection. Gnon wins.




Adapting Christianity

Pantheon Interior Photo
Interior of Pantheon, Rome

In light of the Western Christian Holy Week, I will set forth some ideas regarding how I think Christianity might be made more compatible with our current needs (I speak as an ethnocentric reactionary). It is slightly critical, but there may be solutions to some of the things I bring up. This post is not trying to argue the Christianity is true or false, or that it is good or bad; it is simply taking into account that many Westerners are Christians, and so it would be wise to have an interpretation of the faith that agrees with the cultural and ethnic preservation of the West.

  1. Use the Septuagint instead of Hebrew texts for Old Testament scripture, besides, the Septuagint is older than the Masoretic and other extant Hebrew texts, and scholarship indicates that it is what the apostles used. This also helps disconnect Christianity from the culture and language of Talmudic Judaism.
  2. Figure out how to harmonize martial aristocracy and moderate kin selection with Christian ethics. I Timothy 5:8 might help solve this.
  3. Figure out how to interpret the words of Jesus in the gospels so as not to produce a leveling, Marxist, dysgenic (re)sentiment. It is this perceived sentiment from the gospels that makes critics on the right think that leftists are just “Christians without a Christ”, and it is also responsible for foolish and corrosive “liberation theology” (cf. critical theory/”Cultural Marxism”).
  4. Interpret the meaning of the imperative ‘love not the world’ (first epistle of John) and other statements like this so as not to produce a world-rejecting (quasi-gnostic) sentiment. Ultimately one must accept the physical realm in order to be motivated to refine civilization.
  5.  Systematize a non-Zionist interpretation of Romans 11, also deal with Genesis 12 accordingly. Modern Jewry is to have no special spiritual status different from gentiles.
  6. Interpret II Corinthians 6 so that Christians and non-Christians can cooperate towards common political ends. The West will not be saved without this.
  7. Western churches should consider attempt reforming their view of original sin to be more in line with that of the Eastern Orthodox Church. In the Eastern understanding, man is viewed as inherently fallen, not guilty, by original sin (link) — this should help remove the axiological pipeline between original sin and white guilt, male guilt etc. which plagues the West today.
  8. Divorce the concept of God from the Near Eastern tribal divinity ‘YHWH’ — the Septuagint should help with this since God is not called ‘YHWH’ in the Septuagint. A well-studied history of Israelite monotheism should also help do this (YHWH may have simply been a borrowed epithet for the uniquely monotheistic God of the Israelites).
  9. Develop a way in which Western Christians can at least respect, and hopefully appreciate the pre-Christian culture of Europe, and acknowledge its role in the original foundation of Western Civilization through the Greeks and Romans (as well as the Celto-Germanic contribution of the manorial aristocracy).  We could really use some of the Roman aristocratic virtues — DignitasGravitas, PietasVirtus. Generally speaking, we need to keep an organic continuity with pre-Christian antiquity somehow — the renaissance might be a time to look back on for advice on approaching this matter.

Sanzio 01.jpg

Web sites I found which may be of interest to reactionary Christians

There is a very creative blog I ran across by a Catholic medievalist writing about his perspectives on anime and religion; you can follow the link I posted below to his blog.


He provides some interesting insights regarding the importance of the body in the Christian religion which I had not considered before (link).

Also, some Anglican websites I ran across with a clearly reactionary point of view:



Driving the Point Home

Quotes from a very good article I found.

“The playbook of the establishment is very simple and very effective: claim that questioners of diversity are driven by plain hatred, that they are poorly-educated hicks who can’t stand losing their white privilege, and are too parochial to understand the progressive cosmopolitanism marvelously spreading through the West.”

“Through these major epochs, Europeans came to de-emphasize the martial virtues associated with feudalism, and as they turned to commerce, new virtues came to gain precedence: commodious living, orderly existence, and the Protestant emphasis on hard work (notwithstanding the excessive brutality of the religious wars and the interstate rivalries resulting from nation-building during the sixteenth and seventeenth centuries). David Hume, in An Enquiry Concerning the Principles of Morals (1777), noted this transformation from the martial temper of medieval times to the “sociable, good-natured, humane, merciful, grateful, friendly, generous, beneficent” qualities of the moderns.”

Clearly, Hume understands the origins of cosmopolitan morality.

So yes, the excessive empowerment of the third estate through laissez-faire capitalism (edit: currently through Neoliberal Ayn Rand ideology) clearly has something to do with the pacification of Western nations to their own destruction, and it’s not just da Jooz, it’s the entire socio-economic phenomenon which has atomized and de-masculinized Western men.

Update 4/15/17: This is not to argue in favor of socialism, but for the recognition of how capitalism has changed the social structure of the West in such a way that previously masculine virtues like defending your own tribe have become de-facto sins simply because they are a hindrance or of no use in the marketplace. As far as I am concerned, economics is not something to fetishize and ‘muh free market’ is not an end in itself.

The Effects of Polytheism

[Previous typos have been corrected]

Anthropomorphic deities in any religion often serve as a model by which humans shape their lives, and order their actions. Christians sometimes ask what would Jesus do? and such things as this. In the ancient Hellenic world, a warrior might ask what would Ares do? or a  ruler might ask what would Zeus do? In a strictly, perhaps fanatically monotheistic system, because there is only one unique divinity, everyone strives to have all the same virtues, often embodied in that divinity, and all the same qualities; ethics are universalized. In the enlightenment, this manifested itself in the ethics of Kant and the destruction of aristocracy; and in more modern times it is manifested through the destruction of traditional gender roles.

In a polytheistic system, however, different gods act as a  role model for certain vocations. Zeus (and similar deities such as Odin and Varuna) is a role model for judges, and people for whom wisdom and justice are necessary virtues, Ares is the role model for the warrior, Apollo for the young man, student or athlete, Rhea for the mother, and there are many others. If one takes a broader view of Indo-European religion, one will find that the various deities usually act as archetypes corresponding to the various “three estates”: the oratores, bellatores, and laboratores (priests, aristocrats, and commoners). Research Georges Dumezil’s Trifunctional Hypothesis to find out more about this. Polytheism, for our ancestors, was not just some silly idea of Zeus throwing thunderbolts at people he was angry at (you can also find many such instances of so-called ‘silliness’ coming from the monotheistic deity of the Pentateuch). For them, polytheism was a cosmic blueprint for how society was supposed to be run. Not everyone worshiped the same gods nor was everyone expected to live up to the same virtues. The hierarchy among the gods, and their various duties in keeping cosmic order was the model for a hierarchy among humans and their various roles in a complete society. The different virtues of different gods marked the virtues different virtues different people were supposed to aim for depending on who they were, whether a priest, king, warrior, or farmer. Polytheism is probably the most reliable way to avoid Kantian categorical imperative ethics because it destroys the notion that all maxims by which individuals act must become universal law. It does this through the multiplicity of archetypes, showing that there are inevitably different types of humans with different virtues to be exercised.

Catholicism and Orthodoxy kept a quasi-polytheistic tradition going through a hierarchy of saints and angels, whom devotees would look up to in iconography. A warrior might look up to St. George, a mother to St. Mary, etc. The patron deities which set the virtues for various vocations were replaced by patron saints which served the same function. However, once all vestiges of polytheism were lost through radical Protestantism, we lost our blueprint for an orderly society where each person fulfilled his or her role according to his or her inherent virtue(s); humans became ‘equivalent’ understood as interchangeable units, leading to utilitarianism, democracy, Marxism, ‘gender studies’, and globalism.

So if any religious revival is to take place in the West, polytheism, or a similar system such as the veneration of saints found in Catholicism, Orthodoxy, Anglicanism, and Lutheranism, must be present in some form or another.  We cannot build a new West on the foundations of evangelicalism, Puritanism, or any other form of radical Protestantism. We must have anthropomorphic ideals and archetypes in place to encourage mothers to be caring for their young, warriors to be courageous and fierce, rulers to be just, and so forth. Otherwise, we will just end up back where we started.

Animate and Inanimate Beauty

There is a tendency among us humans, especially those who are ardent humanists to overlook beauty which is living because it is not in any way a product of something uniquely ‘human’. Herein lies the difference between the so-called ‘culturists’ and ‘racists’. A ‘culturist’ appreciates the beauty of non–living things created by man — art, music, architecture, literature. He, therefore, seeks the preservation of culture, often against iconoclasm, religious decline, and degeneracy. A ‘racist’ on the other hand appreciates the beauty of the animate, living thing, not created by man, and recognizes that this beauty is a product of some amount of genetic isolation and natural selection. He, therefore, seeks to preserve the beauty of a race from influences such as miscegenation which would necessarily end its unique beauty.

Regarding the word ‘racist’, I use it in this article to denote a puerile label placed upon individuals wishing to preserve human biodiversity, not the view that all members of the same biological race are identical — which is clearly not true.

Iconoclasm is not just manifested in the destruction of the icons, statues, and stained glass windows beloved by Christian traditionalists, it is also manifest in the destruction of a racial type, or even the corruption of the natural beauty of the earth itself — something the anti-environmentalist ‘right’ needs to get a grip on.

This has caused a great rift I observe in the broader right. Those who value inanimate beauty follow suit in the tradition of various popes and Christian monarchs and those who value animate beauty — of the biosphere and living things follow National Socialist thinkers like George Lincoln Rockwell and William Luther Pierce.

I am bold enough to think that both animate and inanimate beauty is worth preserving. In no aesthetic sense am I an iconoclast. I value the preservation of a ‘civilization’ as a culture just as much as the preservation of any human race, which is in fact living and will continue to reproduce its unique beauty (and further refine its beauty) given the right conditions.

So I do not call myself a National Socialist or a ‘Western Culturist’. The error of the National Socialist is his lack of respect for organic cultural tradition (edit: this is common but not universal among NS), and the error of the culturist being his iconoclasm of animate, living beauty. I call myself a national monarchist in that I value both the beauty of inanimate human culture and animate natural race. And there are precedents to national monarchism throughout the ages –pretty much any monarchy centered around one people (as a biological concept of common descent) counts — Anglo-Saxon England, pre-Norman Ireland, Mediaeval Scandinavia and Eastern Europe, modern post-WWII Japan, and there are probably many more examples. There is no reason to assume as a culturist or traditionalist one must disregard biological race or ethne as the solid foundation of a nation, and there is no reason for a biological ethnocentrist ‘racist’ to assume that cultural tradition should be smashed to create some utopian society. Let the true right unite!


Taking a Break


Thranduil by kagalin

Because of heavy school work, I plan to lower my posting frequency for the next few months. Keep in mind if you choose to browse older posts of mine that they are likely to be more and more ‘immature’ the farther back you go, that doesn’t mean that they don’t contain any valid information, but they are likely to seem a bit odd to newer members of my audience.

In the mean time, I will now provide a link to a philosophy channel on Youtube since some individuals have asked me, as well as Curt Doolittle, where to start on studying philosophy or various philosophers. The name of the channel: Rules of the Mind. There is also a traditional Catholic MGTOWist named Mark who has done some very thorough videos especially on Nietzsche you can click this link to go to his Youtube channel. (I haven’t been incorporating Nietzsche into my posts with the intent of annoying Christians; if Mark has learned something from Nietzsche, I think Nietzsche is of some worth to Christians).

Now since someone commented on my previous post bringing up the fact that male members of K-selected species are masculinized, and that this conflicts with the somewhat androgynous appearance of the elves (who have many K-selected traits), I will now show visual examples of the masculinity which male elves possess in spite of their beardlessness and long hair.

Feanor and his followers

Thranduil and Elrond:

The Noldor and Vanyar

There is a perverse tendency among some members of the right to equate ugliness and stupidity with masculinity. One of the reasons I began this blog in the first place was to counter this tendency.

The archetypal duality between the aesthetically harmonious, refined, intelligent man, and the extremely strong, bearded (I’m not saying beards are necessarily ugly), unintelligent one is actually quite old and can be seen in the Norse deities of Baldur and Thor, as well as in Greek myth in the conflicting characters of Apollo (beardless, intellectual) and Heracles (bearded, strong, unrefined). Because male elves visually tend to embody the former archetype more than the latter (in their behavior they often embody both), there is a tendency to see them as effeminate; I don’t exactly see them this way; they are just a different type of masculine than many are accustomed to.

In the United States, these two conflicting male archetypes were brought over, respectively, by the refined Cavaliers to the Virginia Tidewater, and the rough backcountry Scotch-Irish to Appalachia. This has, of course, led to vastly different cultural trajectories for these two areas of the South. Having grown up in the area of the US where the Cavaliers settled, I suppose that I was influenced by their ideas about aesthetics and masculinity, and you will find this reflected throughout my blog.



Tolkien’s Elves and r/K Selection Theory

It has been a habit of mine to mention the elves of Tolkien’s literary corpus as an aristocratic nobility of the second estate. One might ask, however, why would I choose such androgynous looking beings to be an embodiment of the clearly masculine warrior/aristocratic class. For starters, elves are wicked at fighting, and Tolkien clearly drew inspiration for his elves from the mythic aristocracies of super-humans such as the Celtic Tuatha Dé Danann and Norse alfar (source)The elves are also more resistant than men are to the dark powers of the ring.


The elf ultimately represents a higher type of humanoid being, being naturally immortal, aesthetically beautiful, not prone to disease, and possessing great keenness of the senses and wisdom.  As I have stated in earlier posts, the higher type of man, the Overman, is ultimately the product of an aristocratic society; as Nietzsche puts it “EVERY elevation of the type “man,” has hitherto been the work of an aristocratic society and so it will always be …” (Nietzsche, Beyond Good and Evil, aphorism 257). The mechanism by which this occurs is something which I will explain at the end of this essay, but first, let us review r/K selection theory in order to understand the evolution of the higher man — the elf.

One source of my knowledge on this subject

r/K selection theory is something which many in the dissident right are aware of. r-selection occurs in an environment where resources are plentiful, but survival is not guaranteed due to the unpredictable forces of nature and predators; this is characteristic of tropical, and often subtropical environments such as coral reefs, rain forests, and warm floodplains and swamps. There is no advantage given to in-group cooperation, or high investment parenting in these environments, because offspring may easily die young, and no group cooperation is needed to secure resources to survive. Consequently, an r-selected species takes an evolutionary strategy of reproducing at a young age, and producing many, many offspring with little energy investment; this maximizes quantity over quality in the offspring. This strategy is suitable for organisms with a very short lifespan; it requires early sexualization of the young, and high promiscuity. This is the strategy of lower, simpler life forms –frogs, fish, most invertebrate animals, and protozoans. I would also add that this is the type of selection which would have been favored in Neolithic agricultural human populations living around river valleys. While these areas provided abundant food for humans, massive floods and droughts periodically wiped out vast numbers of people, thus r-selection was favored here because while many offspring could easily be supported, many could easily die off due to uncontrollable events.

Contrarily, K-selection occurs where resources are limited but the environment is stable, such as a dry or cold grassland or boreal forest, or perhaps a desert; this is where high investment parenting pays off, and discipline and in-group cooperation are necessary to secure resources and survive. A K-selected organism will begin reproducing at a later age, and produce fewer offspring; this maximizes quality over quantity. This is the strategy of organisms with a longer lifespan; it requires late sexualization of the young, and the reproduction tends towards monogamy and high energy investment in offspring; thus favoring quality over quantity in the offspringThis is the strategy of higher, more complex life forms; elephants, humans, great apes, and carnivorous mammals. In human populations, this type of selection would have occurred in upland hunter-gatherer societies where food was limited and required group cooperation to secure, but natural disasters such as floods were rare. So while fewer offspring could be supported in these hunter-gatherer societies, they were more likely to survive, and thus quality could be prioritized over quantity in reproductive terms, hence supporting K-selection.

In an older article I wrote on the biological origins of higher civilizations, I concluded that higher civilizations originate where evolutionary strategies from both Neolithic farmers and Paleolithic hunter-gatherers occur, such as (in the present day) Northwestern Europe and Japan; this is because of the convergence of r (Neolithic) and K (Paleolithic) evolutionary strategies which give society both willful assertive leaders and pacified obedient followers. This generally fits the Nietzschean theory on the origin of higher civilizations, which states that these civilizations originate from the phenomena of barbarians, with an unbroken will (K-selected; paleolithic strategy), dominating more peaceful human populations (r-selected, Neolithic strategy). I explore all this in more depth in the article I link to above.

image by kagalin

Now back to the main point of this discussion: what characteristics of the elves identify them as being K-selected organisms? Well, I ran across a rather amusing article regarding What Tolkien Officially Said About Elf Sex. According to this website, Tolkien’s elves have a long pregnancy term compared to humans, 12 months, and this is clearly a high energy investment in individual offspring, biologically speaking. Elves also weren’t prone to have large numbers of children because their sex drive declined after procreation. Elves had extremely long lifespans; they were, of course naturally immortal. The elves also were highly monogamous; any kind of sex was a de facto marriage rite, and the elves never committed adultery. Elves did not complete their childhood and adolescence until they were 50 years old, which is much older than the human age of ~15-20 years old, at which point they were fully sexualized and began to look for a mate. The elves also possess the K-selected trait of being highly altruistic towards their own in-group (often a clan such as the Noldor and Teleri); this is an important trait for an aristocrat charged with protecting his domain from parasites. Elves also retained the physical form of their youth their entire lives and were thus neotenous. Neoteny is a characteristic of more highly evolved hominids; it is what grants humans the smaller maxilla and mandible in comparison to the rest of the cranium (it’s one reason we don’t look like our ape ancestors). Certain human races (collective phenotypes) are also more neotenous than others, but elaborating on this in the context of what I have just said would be equivalent to sparking a powder keg! My point here regarding the elven trait of neoteny is that it shows their more highly evolved biological state than ordinary humans. So, in summary, Tolkien, in his elves, described for us a highly K-selected, more highly evolved type of man; a biological aristocrat, and as we shall see in the paragraphs below, an Ubermensch or Superman, similar to what Fredrich Nietzsche speaks of in Thus Spake Zarathustra.

There are more than K-selected traits of the elves which show their status of the as superhuman creatures. The spiritual characteristics of the elves also bear resemblance to those of Nietzsche’s Ubermensch or Superman. Now let’s see Nietzsche explicitly introduce his concept of the Superman in both evolutionary and spiritual terms.

And Zarathustra spake thus unto the people:

I teach you the Superman. Man is something that is to be surpassed. What have ye done to surpass man?

All beings hitherto have created something beyond themselves: and ye want to be the ebb of that great tide, and would rather go back to the beast than surpass man?

What is the ape to man? A laughing-stock, a thing of shame. And just the same shall man be to the Superman: a laughing-stock, a thing of shame.

Ye have made your way from the worm to man, and much within you is still worm. Once were ye apes, and even yet man is more of an ape than any of the apes.

Even the wisest among you is only a disharmony and hybrid of plant and phantom. But do I bid you become phantoms or plants?

Lo, I teach you the Superman!

The Superman is the meaning of the earth. Let your will say: The Superman shall be the meaning of the earth!

— Fredrich Nietzsche, Thus Spake Zarathustra,  Prologue, Chapter 3 (emphasis mine)

Observe how Nietzsche describes the Superman as the meaning of the earth. He further explains this then warns us not to look for hopes beyond the physical realm:

I conjure you, my brethren, remain true to the earth, and believe not those who speak unto you of superearthly hopes! Poisoners are they, whether they know it or not.

Despisers of life are they, decaying ones and poisoned ones themselves, of whom the earth is weary: so away with them!

—  Fredrich Nietzsche, Thus Spake Zarathustra,  Prologue, Chapter 3

I go not your way, ye despisers of the body! Ye are no bridges for me to the Superman! 

Thus spake Zarathustra.

— Fredrich Nietzsche, Thus Spake Zarathustra,  Part One, Chapter 4 (emphasis mine)

Hearken rather, my brethren, to the voice of the healthy body; it is a more upright and pure voice.

More uprightly and purely speaketh the healthy body, perfect and square-built; and it speaketh of the meaning of the earth.—

Thus spake Zarathustra.

— Fredrich Nietzsche, Thus Spake Zarathustra,  Part One, Chapter 3 (emphasis mine)

In the above passages, you can see Nietzsche’s emphasis on the body, that it is not to be despised, and in order to arrive at the Superman or Ubermensch, it is necessary to be accepting of the body, and of life, because the Superman, as we saw before, is the meaning of the earth, the physical realm. This also agrees with the concept of the Tolkienian elf being a type of Superman, as an elf who dies do not go to some unknown spiritual plane, as the souls of men, but their soul (fëar) is bound to Arda (earth) (source). If an elven soul so chooses it may go to the halls of Mandos, located on the continent of Aman, and may be reincarnated into a body (hröar) identical to the old one. So the elf, like the Superman of  Nietzsche is an earthbound creature. Of equal importance, the perfect and healthy body, represented in Tolkien’s elves (who are not prone to disease, physical flaws, and aging as men are) preaches of the meaning of the earth, just as the Superman described by Nietzsche’s character Zarathustra. There are other characteristics which the elves share with Nietzsche’s Overman, particularly their role as creators of values, which I discuss in my article The Ubermensch as an Archetype; this aspect of elven personality is particularly pronounced in the examples of Fingolfin, Feanor, and ThranduilTherefore, in summary, the elf is essentially an icon of the Superman (I borrowed this use of the word “icon” from the commenter pseudo-Chrysostom). As an image of higher man, the elf encourages the striving of man towards higher man, just as an icon of a saint encourages a theosis towards sainthood for the devoted Orthodox Christian.

image by kagalin

Now, the passages I have presented from Thus Spake Zarathustra bring up the issue of the immortality of the soul. Nietzsche did not believe in the immortality of the soul, but, as we have seen, Tolkien is able to synthesize the concept of the earth-bound Superman and the immortal soul in the elf. This is what many early religions (Indo-European polytheism, the Israelite religion etc.) did before Christianity and Islam with their concepts of heaven came about. In these earlier religions, the soul was simply assumed to be bound to the physical realm, and went to Sheol or Hades after death; in some religions, the soul might reincarnate into a new earthly body, just as certain elves are able to do in Tolkien’s universe.

So, as we have seen, the disparity between Tolkien and Nietzsche is smaller than many would think. I believe this is because we all internally know, you, me, Nietzsche and Tolkien, what the characteristics of higher man are; we know deep inside, what we are to evolve into, and it is necessary that we have an intuitive drive to evolve into higher life forms in order for the Cosmos itself to evolve (this is the basis of the panentheistic religion of Cosmotheism). This drive towards the Ubermensch seems almost like something placed within us by a divinity, and it is stronger in some individuals than others. I could claim that those with more of this drive are the elect of the divine presence permeating the universe (perhaps I am inclined to believe in an esoteric Calvinism as a nod to my puritan ancestors, even though their iconoclastic values screwed up the United States). This election is different from an Abrahamic covenant in that it does not involve a conversion or affirmation of faith; it is something deeper and more naturally present in the individual which he or she may not even consciously realize is there.Thus the answer to the following question should be clear: if I seek to be a Nietzschean creator of values, an Ubermensch, then why do I require the metaphysical system of Cosmotheism to justify my values? The answer is that I do not require a metaphysical system to justify my values — I already valued the beauty and intricate complexity of life and the Universe before learning about Cosmotheism. Cosmotheism articulated these values so clearly and completely that I choose to describe myself as a Cosmotheist.

Cosmotheism was also agreeable to me because it carries no necessary conflict with polytheism; the various forces and gods which one might believe to inhabit the Cosmos are ultimately just parts of the Cosmos just as we are, but only the Cosmos, the Whole is the original Creator. It is a religion in which one’s ethics are centred around completing the great sacrament we call life for the sake of the evolution of the Cosmos; from eating, to exercising, to choosing a mate, and having sex, to becoming a teacher and mentor for the young when one is old and experienced at life. As a codified religion, it is, in my opinion, perhaps the most practical solution to nihilism for those who are unable to become creators of values themselves.

Now returning to the drive towards an Ubermensch which is ultimately part of the will of the Creator towards cosmic evolution, The Anonymous Conservative seems to have a similar realization that I do which he describes in Chapter Twenty Six — What is K? — of The Evolutionary Psychology Behind Politics:

In the end, K is something programmed into the computer code of the universe — a fundamental fore integral to the world, and designed to arise spontaneously, due to the designed nature of it. Once arisen, it guides the evolution of every self sufficient organism’s form and function. K may even be the fundamental force really driving the universe’s organizaiton, if not the underlying purpose of thhe entire Creation. In its most basic form, K is about the fostering of a specific quality within the Universe’s organization. The quality can be loosely be described as “greatness,” – encompassing such variables as complexity, ability, resiliency, sophistication, creativity, adaptability, etc.

If one examines the world around them, they will quickly come to the realization that, over the long haul, it favors K innately, and that this is likely an engineered design. God does not want to crack the hood on His Creation, only to look out upon a Universe of a worlds that all look like the world in the movie Idiocracy, filled with imbeciles denigrating the lone eloquent smart person. Indeed, were the universe designed to favor r, evolution would never have even made it that far. All God would see in a perpetually r-universe would be ever more rapidly expanding blobs of goo, each unit of goo competing fiercely with the others, to see which can expend less  energy on greatness and complexity, to focus on repoducing more of an ever less-evolved goo.

— The Anonymous Conservative, Chapter Twenty Six — What is K? — , The Evolutionary Psychology Behind Politics

So now when we speak of a “eugenic” goal, if we are to have one, we see that is its the goal that the Cosmos already has; there is no need to wander in the dark, or to simply pick a single man-made quantitative parameter such as IQ (which eventually results in Ashkenazi Jewish supremacism), because K-selection is essentially what drives the evolution of the Cosmos into something more complex and beautiful.

How is K-selection accomplished in the present day? We already have the resource limitation provided by overpopulation, but we also need to create stable environments where an evolutionary strategy to produce fewer offspring of higher quality is successful in the long-term due to a lack of predators (so-to-speak). This requires the creation of what we call civilization, which must include a wise and noble aristocracy for its preservation against invaders and deceitful parasites. The Hestia Society is in a sense correct in saying “The only morality is civilization”. Civilization creates an environment where, when fewer offspring are produced, but of higher quality and complexity, they will ultimately survive, reproduce, and pass on their highly evolved phenotypes to the next generation. Where the civilization is ethnocentric this evolutionary process is able to occur without corruption and uncontrolled genetic dilution. And is not the refinement of civilization what the true right is aiming for? Yes, it is, and now you see that our purpose which we will is ultimately the purpose of the Cosmos which drives the higher evolution of the Cosmos. We are the elect of the Cosmos. Those who attempt to destroy us and our purpose are reprobate.

But what happens when the Cosmos destroys itself, and these highly evolved life forms with it, when the sun dies, the earth perishes, and our galaxy and many others are swallowed up in a black hole? Well, now you see the dionysian side of the Creator which complements the apollonian side. There is beauty in impermanence. This is understood well in Buddhism and the derived Japanese aesthetic of Wabi-Sabi. It is also expressed in Nietzsche’s idea of an aesthetic justification of life which is embodied in Greek tragedy. As a destroyer of value, Time is dead — we have killed him.

Postscript: why the consequential low birthrates of K-selection are not necessarily bad: